-ahah lekhak nivedan:ah-
gurudev ram ghanashyaam teenon ne ghosh v pramaanit kiya ki’’ sadguru hi paranbrahm hai । ’’unhin ka poojan karana aadi’’। uttam purush vah jo’’ anek vishaya bhogate kisi se mamatva nahin rakhta । ’’abhyas men punaravritti aavashyak hai। likhte’’ anek baar ek hi kriya karne men aave vichaar sfure ve swabhavik hoge। aur ’’क्रियाऐं bhi swabhavik hogi।’’ sfoornaaye bhi swabhavik hogi । fir ’’yog क्रियाऐं bhi swabhavik hogi।’’sfoornaaye bhi swabhavik hogi । fir ’’yog kriya aavashyak nahin’’। (bodhavani)
aise manushya saamyabuddhik buddhimaan hote । unake vichaar upanishadon anuroop hote।’’ ve pragyavan hai। unki kriti aatmavit ki hoti । vah desh susanskrit aur samriddh hota।’’ vahan avataran hota hai likhte’’ karmayog kar bataane vaalo karmayogiyon ko hi prakriti ke aadesh ke adheen hokar janm lona padta hai। (bodhavani)
’’aage satayug ke aagaman par likhte kalayug’’ ke din poore hone tak likhte’’ satahyug punah sthapit hoga’’ hind mata tere kaise-kaise ratn unhen kali ki adhibhautiki gunon men jaakar rahana pada । ’’kalayug men satayug ka beejaropan kram-kram- uttam shanti ka samay jaisa samay lane men sahaayak hona chaahiye। ’’sakshat krishn janmege । sat ki maryada baandhonge।’’ ve hi sat hai। (bodhavani) ramashyaam gopal hi satya hai । vahin hoga jo ve chahege । kahege । anyatha ho hi nahin sakta । poora jeevan praman hai । ’’tujh satta bin patra n haalo । unki leelaen hai । vachan hai। likhte use bulao satyayug ki upasna karo।’’ nimantraao । nimantraao । ’’uchchapad-mokshapad to lakshya bindu ko aur karm yog aacharit karte hue avashya rakhna ।’’satyayug ki raah dekhte raho-usaki kriya ko garbh poshan karana kaha jayega । yahi nahin isake aage likhte’’ aisa sat athava asat hai aur vah moksh se bhi adhik uchchapad dhaaran kiya hua hai । us aur lakshya usaki upasna hai। upasna se tat swaroop dikhaai deve ।’’(bodhavani) gurudev bhakt men us sthiti men dekhna chahate । lo jaate hai । param satya to gurudev hi hai । jahan krishn yogeshwar aur dhanurdhar parth vahin vijay hai । un sataguru ke chintan se unka swaroop saamarthya, aishvarya adhyatm sab bhakt men aata hai । de dete । ve sakar brahma hai । bhakton par dravit ho aanand dene aate aur jagat ke durachar ka vinaash karte । sukh, shanti, aanand dharm aadi ko sthapit karte ।
prastut pustak men satayug santo ke sankalp se kramashah chetanta vriddhi ke saath aa gaya hai । aanand vriddhi ho rahi hai । baabaji ne kaha’’ aisa samay aavega । (bodhavani) sabhi prakar ke santon ka avataran ho raha hai । sab vidhaaye apane poornatva ki or hai । vachan, kriya sankalp ramashyaam, gopal v brahm gyaniyon ke v brahmanishth ke hi satya hai । ve sookshm se sthool men kramashah aate hai । baabaji ne kaha ’’santon ki parliyament hai ve karte vahi sab yahan hota।’’ vahi ho raha hai ।
taraben aur kanubhai ka kahana hai-punaravritti v nirasta se upeksha hoti । baabaji ne kahan bhakti men punaravritti dosh nahin’’ baar-baar ve hi leela chintan karte । aagya paalte । pooja karte । guru ke shabdon ka chintan manan karte । unhin ka manthan karte । unake brahm vakya ved hai । unki hajaron kirano hain । ham to ek ko bhi nahin samajh paate । jitani baar unako shabdon ko chintan kare utne naye gyan tatva anubhoot hote । anant men se anant nikaala to anant hai । baar-baar ham gurudev ke saath shaóon ko ved upanishad ka baar-baar prachaar kar hari nam se jagat ka uddhar karana chahate । punaravritti baar-baar hoti rahe yahi chahate ’’yathapoorv kalpayat’’ ’’ved ke anusaar guru brahm baar-baar vaisi ki vaisi srishti karte । punaravritti dosh nahin mana jata । baar-baar ek hi prakar ki kriyaen abhyas v vairagya bal se yog se bhi aur bhakti men bhi paar lagane ke saadhan hai ।
upeksha ke kaaran sadkarm nahin chhode jaate । adhik ruchikar banane ka prayatn karte । aur ruchi utpann karne ke liye satya gurudev se praarthana kar karte hai ।
dosh sab mere hai । gun sab gurudev ke । mota vishvanath bhai ko darshaaye siddhanton ke anusaar baabaji ki leela gurudev ke vachan shaó praman se brahmanishth gurudev sakshat brahm hai। satya hai । bataane ka prayatn gurudev ki daya se kiya । doshon ke liye viddhavajan kshama karenge v tatva ki aur drishti rakhogen । kshama, praarthana ke saath, sadguru devaram v ghanashyaam v gopal ke charanon men arpan ।
dinank 10/11/88
var guroovar ko mota vishvanath bhai se satsang charcha men kaha -
’’satayug ko praartho ’’satayug ki maang karo ’’ guroodev ne likha ।
’’aur tab dasavin baar mahaan ishvar avataar sakshat shri krishn bhagavaan janmegen। use satayug ka baalak hi samajhana। janm liya ve sat shabd ki kitani maryada baandhi ja sakti usaka vichaar karana chaahiye। is prakar is jamaane ka fatemand hona ismen bhi ek kudarati kaaran hai। aisa samajhakar satayug ke garbh ko nimantro ! nimantro ! (bodh. 35)
aage guroodev likhte hai ’’itana avashya yad rakhna ki is prakar ke svarajya ka madhyam pad dhoondhate hue usi men lalachaana nahin hai। (bodh. 35)
aage fir likhte hai ’’ isase bhi adhik moksh pad jo ki uttamottam hai, usaki or to lakshya bindu karm yog aacharit karte hue avashya rakhna hai ’’ (bodh. 35) aage guroodev aadesh dete hai karne ko ’’satya ke yug ke aane ki raah dekhte raho - usi kriya ko garbh poshan karana kaha jayega।’’ (bodh. 35)
satayug jahan ho। shiv sankalp ho। gyan ho। aatmagyaan ho। शिवोऽम। tatvaroop। adhyatm gyan roop। (bodh.) satsang ho। svasfoort vichaar ho। jo ved upanishad se mel khate ho। satayug ninmatro vichaar lokanukool ho। vishva maanya ho। nitya tatva vastu prapt karm satayug men ho। satayug antar ka ho। aantarik ho। baahriya n rahe। ’’antar’’ maya ho। n sukh n duahkh। (bodh.)
tark: buddhi n rahe। keval antar men rahe। jaagrit rahe। chetan rahe। satayug jahan aasakti n ho। samaanta ho। keval param tatva hi lakshya ho। sadakarm hi ho। nishkaam karm ho। prabhu samarpit karm ho। satya roop karm ho। satya roop karm ho। netra jahan brahmaranghra men ho। sankirnata n ho udaar mana ho। aisa satayug nimantro । sarve bhavantu sukhinah ho। guroodev ram shyam gopal men nishtha ho। unamen brahmabhaav dridh ho। guroodev men ananya sharanagati ho। sab kuch guroodev ko arpan buddhi ho। jahan ram shyam gopal ko jeevan arpan kar diya ho। brahmanishth sadguroodev ram shyam gopal hi brahm hai। siddhant roop hai। prem roop hai। ve satsang se hi jaane jaate hai। gyan men jahan buddhi ki vyapakta ho। jahan poorn guroodev ki sharanagati ka dridh nishchay ho। jahan satayug men satya ko anubhav ho। (bodh. 2-3)
guroodev ke prati atoot prem ho। tel dharavat ।
satayug jahan ram shyam gopal ko apani bhakti se bhaktadheen kar le। jahan tejasvita ho। anubhavi brahmanishth sakshat guroobrahm ki sharan ho jave। prrasann kare। paaras guroodev roop ne shishya ko bhi paaras banane ka vachan diya hai। apana jaisa banate। aapane sab dekar। ve krida bhramar ek jhatke men banta hai usi prakar bhakt jeev ko ek jhatke men apana swaroop de dete hai। aise satayug ki praarthana karo jahan sampoorn vairagya ho। (5) aatm tatva ke prakash nirvikalp men rahakar vyavahaarik vedant ho। aanandamay ho। shanti ho। vairagyavaan se aanand milta hai। ve anasakt vyavahaar karte ho। (6) satayug ki praarthana karo। aisa dayamaya ho। kripa ho। mitra bhaav ho। santosh ho। aanand ho। niswarth ho। suvichaar ho। brahmavichaar ho। jeevan satkarya men sanlagn ho। duahkh men sahaayak ho। sahaanubhooti ho। prem yukt jeevan ho। shanti chitt v prabhu ke v prakriti ke karyo ki samajh ho। (7) pranav gaayatri ki saadhana men nirat ho। samadhi satat ho। svatantra svasfoort shubh vichaar yukt jan ho। suvichaar siddh jan ho। gyani jan ho। suvichaar-yog siddh kriya ho। (8-9) satat jap ne nirat jan ho aisa satayug nimantro। ek bhi kshan prabhu ke smaran bina n jaay। ’’saanse sase ratu tharo nam’’ ajapa jap guroodev se prapt ho। sab se prem ho v sammaan ho। sanskar yukt ho। kshama saralta, guru bhakti, vivek, sthirta, vairagya nishkaam karm aadi yog yukt jeev n ho। (9-10)
ram shyam gopal ke samaan brahmanishth aatmagyani guroodev ho। paatra anusaar upadesh dete he। bhed bhaav n kare। dvesh n karen। shuddh chitt men prakashit hote ho। dayakar bhavanusaar prapya ho। ’’shyam na vachano maan jhoothak hoy nahin ।’’ majaak men bhi jinake vachan jhooth n hote ho। unake karm brahmamay ho। brahmakarm ho। krodh bhi jan kalyan ke liye ho। ichha trishna n ho। ’’ n sochti n kaankshati ho।’’
’’aatmavat sarvabhooteshu’’ dekhte ho। ’’ ek hi aatma sab men ram rahi hai।’’ siddh kiya ho। prarabdh adhin jo nahin par batate ho। seekhate hai। aalas door karte। anasakti dete ho। ram shyam gopal hi sarvakarm falaroop hai। aisi buddhi de। aisi shraddha de। aisa vishvaas de। nishtha de। ’’dhyaan moolam sadguroomoorti ’’unka hi dhyaan karte ho। pooja un guru ke charan kamal ki ho। unki aagya paalan hi sarvopari ho। shishya se jagat kalyarth karya karavate । paaramarthik karya karavate । mahaan karya karavate। sanmarg par chalate। grihasth men apane kartavya ka nirvaah karte adhyatm men aage badhate। samajh dete। gyan dete। vaidik anusaran karavate। bhakti dete। gyan dete। kritakritya karte। (11-12) jigyasu banate। satayug jahan guroodev ki param daya ho। ve shishya par sab bhakton par daya kare। kiye shubh karmo v saadhanon par udaarta dikhate v aage badhate hai। sarvatra vijay dete hai।
guroodev ram shyam ghanashyaam se aise satayug ki maang karo, jahan guroodev ki daya se divya aanand, men adhyatm men deh sudh n rahe। guroodev se abhinn anubhav kare। anek vishva apane men bante ho। aanand hi rahe। sada aanand hi rahe। chaturdish unnati hove। satayug jahan brahmanishth guroodev ke amrit vachan mantra ho। swapn rahe। jahan drishta maatra rahe। vahan koi karm n rahe। satva hi ho। satya hi ho। doosara koi n ho। ’’tatvamasi ’’ aadi siddhant siddh guru ki daya se ho। vyapakta v addhet siddh kar safal ho। ’’akhil brahmaand maan ek too hi hari’’ sab jagah vahi hai। anubhav ho। ’’eko brahmo dvitiyo nasti’’ ka unki daya se anubhav ho। guroodev ki upasna ho। aatmanubhav ho। jahan satsang ho। gyan dhyaan samadhi aadi ho। anubhavi bane। (bodh. 12-13-14)
’’aa vishvana anu anu mahi aap pote ne aap ek akhilesh mahadsvaroope।’’ yah gyan dridh ho। ’’sarv roop guru sarvamayam guru mayam jagat ’’ ka anubhav jahan ho us satayug ko bulao। sthapit karo। pavitra guuroodev ka smaran karo। satat jap karo। ’’sfuran roopi smaran uttarottar badhata jata hai। ise hi smaran kahate hai। aisa smaran anant hau। smaranakaar anant hai। aur yahi smaran hai। (bodh. 14)
us satayug men saadhak ke hridaya men prakash prakash anubhav hota hai। aanand akhand rahata hai। svaroopaanusandhaan hota hai। aatm sakshatkar hota hai satayug jahan vedant aur vyavahaar unka ek hota hai। ved pathan pathan hota hai। vidvaan pandit hote ho। sadguroodev suvidya dete ho। saadhak v bhakt saamyabuddhi se samajhte ho। nishkaam hote। nirver hote। lok kalyan evam paaramarthik karya karte hai। guroodev prem se unake hridaya men rahate hai। shant chitt hote jan। sab jagah guroodev ke darshan ho। ’’ jaan dekhootyan tame ubha ’’ mhara paar padaya man shubha’’ siddh hota hai। (bodh .12 se 15) prasann prasann jan rahate hai।
sachchi svatantrata, sachcha sfooran, aur smaran ho। mukti ki ichha se guru ki sharan jaate hai। vedant adhyayan ho। smaran, jap, dhyaan aadi se ’’yatha pinde tatha brahmande ’’ ka anubhav hota hai। guroodev hi ram prabhu hi sab ichchhao ki poorti ke nidhi hai। (16) jahan guroodev ki daya se aatmanubhav hota। sab kriyaen satya hoti hai। sab un kriya se sahamat hote hai। ek hi tatva shesh rah jata। ’’naitinaiti’’ karte vahi ek maatra rah jata hai। vahi sab kuch bana anubhav hota hai (17)
bhakt prem men vihril hokar premashru se aashrupaat hota hai। ’’kar kapol bhaye kare। ’’ur bich bahe panale ’’ aisi avastha hoti hai। gopal pooja karne, aanand men rahane, sansaar ke sanskar n rakhe aur jap karne v nidar rahane ka kahate hai। (19)
’’guroodev buddhi roop men biraje hai। saatvik abhimaan ke paar ve brahm too hi hai। anubhav guroodev dete hai। sat asat se pare un guroodev ko jahan samabuddhi dvara jana jata ho। vah nirbhaya, amrit, jag paalan karta ’’vyapak chho swami’’ ho jata hai।
satyayug men pratyek karm satya maya ho jaate। brahm karm ho jaate। buddhi aur tark nahin rahata। karm sataroop ho jave। gyan roop ho jave। usaka fal aanand hove। sadguru dev ki aagya paalan hi ek maatra marg hai। sat asat se paar nirgun daya kar ke sagun guroodev roop men pratyaksh hua hai। dhairya shakti jo rishimuniyon ki hamare rakt men usi ke bal par ’’tatvamasi ahn brahmasmi, ayam aatma brahm aur ’’ahinsa paramodharm ki shakti ko sahan kar sakte hai। anubhav kar sakte haiai। sankalp maatra se sarvopari shakti pramaanit karte hai। jo kabhi haare hie nahi। (20-21,22-23)
satayug bulaon jahan bhakt bhakti se adhik seva guru ki kar prasann kare। shraddha preem vaale ho। oonche paatra ho। ishare maatra se poornata prapt kare। guru ki drishti men shishya uchch ho। sampoorn karm prabhu ke liye jahan log karen। alokik anubhave। suvichaar yukt ho। sada jeevan uchch brahm vichaar ho। sanyamamay hoe। bal yukt sashakt vichaar ho। shiv sankalp ho। prem sab se ho। aatmavat sarvabhooteshu dekhte hai।
addhet prabal bhaav rahe। swarth v sankeern n ho। jahan sab samarpan guroodev ko karte ho। guroodev svayam apane bhakt ki mahima gane lage। bhagat bhar dere jholi।’’ bhakt nirantar prabhu smaran men nirat ho jahan guroodev prasann prasann ho jave। amaratva deve। brahmatva deve। bhakti v akhand aanand shishya ko deve। shishya sab kuch guroodev se prapt karte ho। guroodev hi moortimant ishwar hai। vahan guroodev se ekta ho jave। sarvatra guroodev ki satta drishya ho। vikshep nahin madhurya hi ho। jahan guru men ishwar prem ho। shraddhayukt ho। guroomay man ho। tanmay tanmay thavo re। sab apane anubhav ho doosara n rahe। guroodev ’’shri ram maan dridh pratigya thata, shubh lakshan sha shan dekhata ’’ guroodev aage aage taiyari kar rahe hai। pag pag par anubhav ho। aanand ho। uchch avastha aanand drishti se prabhu dete hai। aatma ki vyaaapakta akhandata siddh anubhav paripakva ho, sab kuch anukool ho jave। (23-28) bhakt aise satsang men ho jahan guroodev jo kare vahi maane usane apana shubh maane। ’’ho vahi jo ram rachi rakha ’’ ’’ram kare so sahi ’’ aur bhi hamako to yon bhi vaahavaah aur yane bhi ।’’har haal men prabhu ki ichha maane। (24)
satayug bulave jahan addhet siddh kiya ho। satya siddh kiya ho। vahan kul svabhaav anusaar vani shuddh ho। satyaroop ho banate ho। roop pratishtha dikhati ho। (29) chetan roop guroodev ka jise bhakt ke bhajan men ’’oon nitya shuddh chetan sadguroodev aapki jaya ho’’ ’’chetan svayam guroodev ne likhavakar bataya। kathinaai men bhi nyay kare। dharm par chale। (29) guroodev antar men jo batave vahi kare jo sab ko dhaaran kare, sabako param kartavya farj hai ko samarpit hove। (29) jahan dhaarmik karm men utsah v sahayog v samarpan ho। satayug bulao aacharo aur guroodev ’’ gyan moolam sadguru vaakyam’’ sadguru ki aagya hi mantra v gyan ko antim kartavya maane। guroodev ki mahima shishya ke madhyam se sungadh ki tarah vyapt hove। (29)
jahan shanka mat kariye। bhakti men bhajan men leen hokar bhakti hi bhagavaan bankar bhakt ko guroodev men ekatva anubhav dridh kare। (29) use ’’ aap sparoop odakhami ’’ swaroop darshan karate guroodev। pravritti marg men siddh karte hai। grihasth men rahakar। sansaar ki jimmedariyan nibhate hue। siddh karate। pramaanit karta। guroodev ki daya se। jahan bhakti gyan se samajh kar ho। pagal n ho। sansaar vyavahaar v pratishtha anuroopta bani rahe। bhakti hi bhagavaan ke sharan men rakhati hai। paatra anusaar vyavahaar dena lena ho। (30) vahan ishwar avataar ho। daya,kshama v nyay deta ho। sansaar men rahate kamal ki tarah rahe ?prayatn se sukh ki khoj karte ho। paranbrahm swaroop guroodev ka dekhna par lakshya yad rahata hai। (31) anubhavi hokar hi jahan upadesh dete ho। ahankar v dikhava hokar jahan upadesh n dete ho। ahankar v dikhava jahan n ho। vyasan se satyayug men door rahate hai। ’’mukto anyay muchchte’’ mukt doosaron ko mukt vahan karte hain। para v apara prakriti ke karya shakti ke dridh siddhant hamen guroodev ki daya se samajh men shakti svayam samajhave। vah svayam usamen vyapt deekhe। ekatva anubhave ekatva anubhave aur nirbhaya hote jahan। gurookul ho adhyatm v sarvagin shiksha ho। paratantratan rahe। rajya shatta ke saatvik swaroop darshan jahan prabhu karate ho। savidhi usaki pooja ho । rishi muniyon ka pooja ka aadesh paalte ho। paatra banave। sthool swaroop v buddhi ke liye aadesh nahin। satayug jahan prasann karne ke liye antim kamal pooja karte ho। ’’tatvamasi ’’ pal hi vahi svatantrata vahi ekyata hai ’’ (31-32) usaki daya se sat ka anubhav hokar ekaroopta hoti ho vahan antim ’’ ahn brahmasmi’’ ki mahanta anubhave। guroodev ki shakti se sanbhav ho sakta hai। amrit paan hota hai। ve daya sagar hai। vah kamal pooja sikhati hai। aanand aanand ho jata hai vahan kamal pooja ke liye paatra uttam bhi milte hai। mrityu ko jeet lete hai। (32-33)
aisa satayug ho jahan guroodev ram shyam gopal hi ko paramabrahm maante ho। pooja karte ho jahan ’’dhyaan moolam sadguru moorti, pooja moolam sadguru padam mantra mool sadguru vaakyam, moksh moolam sadguru kripa।’’
maankar dhyaan pooja arjana, satsang aadi aadi unka hi ho। jahan
karm vyavahaar sab karte par aasakti n ho। svasfoort kriyaen hone lage, vichaar aane lage। ve hi brahmavichaar ho। swabhavik ho। rsfooranaayen svabhavik bahe। aise yogi hi ho। upanishadanusaar ho। samatva buddhi vaale ho। ’’sukh duahkhe same kritva ho। ’’samah shatrau chamitrech ’’ ho। ’’sam sarveshu bhooteshu ’’ dekhta ho ’’ sam pashyanhi sarvatra samavasthitamivshraram’’ (geeta 13/28)
sab aisa ho। svarg sa ho। aatmavit ho। susanskrit ho। vaidik shikshan ho। rishikul ho। svarajya ho, moksh sab prapt kare। mahatma mahapuroosh adhikadhik aave। satyayug ke bajarorpan kram-kram se ho kar uttam shanti ka jaisa samay lane men sahaayak hona chaahiye।
(bodh. 35)
’’meri hindadevi ke veer putra avashya hi apane mool swaroop ki aur drishti feken yahi maatra satayug ki ginti men hai।’’ (35) ’’satayug ka garth bandhega।’’ (35) ’’---sakshat shri krishn janmege। use satayug ka baalak hi samajhana। ’’sat’’ shabd ki kitani maryada baandhi ja sakti hai - aise samajh kar satayug ke garbh ka poshan karo। doosare garbh ki upasna karo vicharo se nimantrit karo। is samay ko nimantro। (bodh. 35)
’’isase bhi adhik uchch pad mokshapad jo uttamottam hai usaki aur to lakshya bindu karm yog aacharit karte hue avashya rakhna hai ’’ satyayug ke aane ki raah dekhte rahe। - usi kriya ke garbh poshan karana kaha jata hai। (35) ’’baalak ko ---- uttam sanskriti vaale marg par jaane dena chaahiye। yogya disha men bhool bhool ho, samajhakar nirmool kare।
karttavya hai। (35) satyayug jad sthool roop men hota adhikadhik chaitanya hota jata। buddhi dvara bhi vah satya samajh men aane lagega। ati sookshm satya jeevan men vyavahaar men lavegen। guroodev ne vedant aur vyavahaar ek kar bataya ’’। jeekar bataya। anubhav karavaya। bhakton ko aanand diya। svarajya ke samay sahayog hamara karttavya hai satya ki maryada buddhi me prabhu de। aage sat aur asat se pare hai vah lakshya hai। moksh se bhi aage param tatva lakshya hai। upasna se daya se vah darshan dega। guroodev ki daya se (36) guroodev ram shyam gopal daya karegen। kalyan karegen। marg prashast karege। unka aarshivaad hai। tivra bhaav ke bal se aagya anuroop banege। (36) satayug maango jahan guru seva ek maatra ho। ananya sharanagati ho। ’’dhyanamoolam sadguroomoorti poojamoolam sadguroopadam ’’ ’’saanse saanse ratu tharo nam ’’ guroodev ki aagya paalan men seva men, karyo men satat lage rahe। seva pooja ban jaay। tab baadhaaye nahin rahati। poornata aa jaati hai। tanmay ho jata hai। ’’aap swaroop odakhami taap trividh har jo ’’ bhed nahin rahata। dvet nahin rahata। maya se pare ho jata। guru apana swaroop de dete hai। seva guroodev ki yahi mukti hai। sab karm guroodev ke liye hi ho jaate hai। bhakt to seva ke liye baar-baar prabhu guroodev ke saath aana chahta hai।
’’rahe janam janam tharo saath’’ vah to maangta hai ’’jab jab too aave saath hamen lana ’’ bhagavaan ke saath bhakt bhi aate hai। leela karte। jagat ki vyavastha karte। bhakton ko aanand dete। seva hi dharm ban jata। (37)
bhakti men keval guroodev se prem hi rahata hai। hridaya baar baar bhakt ka prem se bhar jata hai। aanand se uchchhale khane lagata hai vahi satayug hai। prem ki parakashtha hai। guroodev ke aarshivaad se aadhyatmik aur sarvageen sabaki unnati hoti hai। safalta, sukh, naitikta aadi prapt hoti hai। satayug jahan sab guroodev ko arpan karte hai। guroodev sadaiv aage taiyari karte hai। anubhav hota rahe। unake dhyaan men nirat rahe। unki sharan ho। aashrit ho। moh n ho। moh v len den se sambandh samajh aave। sab prabhu ko maane। apane ko vyavasthapak maane।
satayug men mera pan n rahe। tab aanand aanand rahata hai। sachcha samarpan, prapatti hone par hove। sampoorn vyavahaar bhi aanand ho jave। sab aanand dene aane lagate hai। sanyog ko satsang drishti se dekhne lagate hai। (39) kriyaen brahmakarm bana lete hai। paramaarth hone lagata hai। jagat hitaay karm hone lagate hai।
maya bhakt ko sahaayak ban jave। guru bhakti se shreshth karm hote hai। uchch karm fal bhagya bankar aane lagata। sukh hi sukh rahata hai। vahin paramatma hai। nishnk sharanagati rahati hai। (40)
guroodev ne is marg men nishchit v nirbhaya rahane ka prabhu ne aashvaasan diya hai। sab prrabhu ka hai। dridh maanyata hone par prabhu sarvatra vijay dete hai। ’’main prabhu guroodev ka hanu guroodeve mere hai ’’ vishvaas dridh hota hai vahan guroodev ram shyam gopal hi sarv saadhana ke fal roop hai। ’’mahima’’ jasu jaani ganaraoo une use prabhu svasth karte। utsahi banate। aur ekatva anubhav hota। ’’eko brahmo dvitiyo nasti ’’ka anubhav hoti hai। (40-41) vahan ubate nahi। vyavahaar ko guru seva maante hai। praarthana karte rahane se guroodev daya karte hai। sukh duahkh same kritva use bhi prasad maante hai। (42)
guroodev achchhe hi karte hai ek aatma sarvatra dekhte hai। sakar vahi hai। nirakar vahi। dvet bhi advet bhi vahi hai। dono ek doosare men hai। vahan bhakt karm bhog men bhi guroodev prabhuta dekhta hai। vahan gyani ek hi gurootatva sab men dekhe vah gyani। vigyani daya se hota hai। ’’hoi hi vahi jo ram rachi rakha’’ ve karte vahi hota hai। (43)
uthal puthal shubh hai। bhale ke liye hai। ’’sarv roop guru sarvadev, sadguru sarvam guroomayam jagat’’ sarvavyapakta, ’’vyapak chho swami।’’ sarvatm bhaav brahm hota hai। mukti aasakti n hona hi hai। yahan guroodev ke vachan poorn satya hai। poore hote hai। nishchit hai। farj karttavya karm ko maante । guroodev ki kripa se nishkaam karm prapt hota hai। vahi sachchi seva hai। (43-44) guroodev daya nidhi hai, udaar hai, anubhave। karyaroop vahi hai। prabhu arpan karm kar do। vahi seva hai।
prabhu prem roop hai। svayam hai। ’’chhidanti hridaya granthani’’ nishkaam bhakti se prabhu guroodev prapt hote hai। gyan hota hai। prem, anuraag udaya ho sachchi bhakti hoti hai।
vahan hridaya men guru ka dhyaan karte hai। saath saath jap hota hai। brahm moorhat men vahan 3 ghnte ka paripakva samadhi hoti hai। siddhant samajhana geeta hai। (44-46)
ekatva guru se anubhav karte hai। tanmay hote। jap, satsang, leela charcha, mahima kathan, aadi aadi hote hai। seva bhakti dete hai। advet me le jaate hai। guru ke dhyaan se sab kaam hote hai। guroodev ke paas jaane ke sankalp maatra se sarvatra shubh hone lagata hai।
’’brahmanishth guru sharane jata, aghadhag nakhe nivari ’’
’’n shok bhaya chinta n klesh kadi roto’’ ’’vishva mahi ditha’’ ’’sarvatrn raliyavano’’ lagne lagata hai। ’’jeevamati shivathai gayo ’’ ye to bahut ’’ roopara hai ’’ aage vishvanath bhai kahate hai ’’bhakt ke dvara bhagavaan sansaar ka kaam karte hai।
gopal ne goswami dilli ko, aane par vetan ka poochha bole poora nahin hota hoga। dilli jaane par donon baar sab ka vetan vriddhi ho gai। is prakar bhakt ke dvara sansaar ki vyavastha karte hai। goswami se bharooch men gopal ne makaan ka poochha। dilli jaane par saste makaan ki skim aai aur kishto men। vah bhi bahut kam। is prakar sabaki vyavastha kari। unake aadesh sampoorn srishti maanti। unake bhaya se sab chal rahe hai। soorya chandra yam aadi। ved v upanishad ghosh karte hai।
bhakton ke liye guroodev likhte hai ’’ prabhu seva uthate ho -- is prakar ki bhent prabhu ke charanon men bahut oonchi prakar ki gini jaati hai।’’ oonche paatra bhakt ke liye kahate ’’ tumhaare hridaya men antar men itani shraddha aur prem kaise udbhav hua yah bhi ek oonchi paatrata ka praman hai। paatra kab khil uthate likhte hai - ’’oonche paatra koi ek vikshepo ke kaaran amuk samay agyaan dasha men rahakar sahaj ishare se adbhut khil uthate hai। ’’ guroodev oonche paatro ke prem ko dekhakar aanand vibhor ho jaate। ve svayam likhte hai ’’premi - shuddh premi - bhakto ko dekhta hanu । unhen yad karta hanu unake patra पढ़ता hanu। tab mere deh ki sthiti yogeshwar ki sthiti ke samaan ho jaati hai। iska varnan ashakya hai ’’ paatra ko ve guroodev svayam taiyaar karte hai। ’’ taiyari to antar pradesh men itani hoti rahati prasang milte hi thode hi samay men aadhyatmik jeevan bata sakogen। aage guroodev likhte hai ’’ maansik bandhan ko ghaaroen sab bhool sakte haiai।’’ aage nishchay ki dridta batate’’ antim lakshya ko kabhi bhoolte nahin ho।’’ apane bhakton oonche paatra se prem men aakar baate karte hai। bhed nahin rakhte। mitravat rahate। unnati karte hai। prashansa karte। de dete hai। bhakt vaise hi banane lagate hai। bante hai। sab karm prabhu ke liye karte hai। । 25।
avataar bhakton par daya karake hote hai। bhakton ke prem ke adheen hokar guroodev ram shyam gopal bhi sakar roop mane aaroodh hue। geeta men spasht likha hai। ’’paritranaay saadhu nam’’ bhakt ke liye aate hai। bhakt ko sataane vaalon dushto ko dand dete hai। ’’ vinashaay dushkritam’’
bhakton ke madhyam se sansaar ka kaam karte। atyachar mitate hai aur ’’dharm ki sthapna karte। niyam lagu karte। ramakrishna ne purani jad vyavastha ko dhvast kiya। puratan vyavastha men dosh aaya use samapt kiya। chhooaachhoot jaati vaad, aadi aadi anenkon dushit vyavastha vichaar rahan-sahan, khan-paan bol-chal, aachaar-vichaar, gyan-vigyaan, dharm-karm sab meen sudhar kiya। aur bharat ki kundali jagaai। aur adbhoot parivartan duratagati se hue। apane bhakton ke madhyam se samaj ka kaam kiya। jo maanyata evam jeevan hajaron saalon se chale aa rahe naye ve badalne lage। aaj ham baithakar vichaaron ki us sau pachas saal ke samaj ki aur aaj ke samaj ki tulna kare to hamen gyan hoga। yah sab parivartan inti duratagati se kaise hua ?hamare ek hi jeevankaal men yah sab dekha hai। is prakar ram shyam gopal ne bhi bhaktoen ke madhyam se sansaar ki vyavastha ki। purani maanyata vichaar jeevan rahan-sahan khan-pin bol-chal uthak baithak, aachaar vichaar, dharm-adhyatm, gyan-vigyaan adi aadi men parivartan lakar sansaar ka kaam kiya। leela leela men bhakton ko aanand diya। bhakt ke duahkh door hue। ve to ’’vyapak chho swami hai।’’ guroodev to sakshat braha hai। vibhu vyapak hai ’’ ve jo kaam karte hai ve saare brahmaand men lagu hote unhen aadesh saari prakriti paalti hai। is prakar bhakton ki praarthana se dravit hokar bhakton ke liye ve kaam karte hai jo saari duniya ke kaam ho jaate hai। isiliye ’’sambhavami yuge yuge।’’ baar-baar sansaar ki vyavastha karan aate hai। bhakt bhi sab prabhu ko sop dete। guru maya ho jaate ।
nidar hote। aashrit hote। unhen jo mila hota sab prabhu seva lagata hai। guroodev kahate aisa bhakt mera hridaya hai। (bodh. 25)
ve ’’ unhen pranon se bhi pyare hai ।’’ bhakt aur bhagavaan ek doosare ke liye hote hai। ramakrishna aaye to vivekanand ke lekar aaye। avataar jab hota hai to leela sahayogi saath aate hai। bhakt saath aate hai। ramavataar men sab devataon ne bhi pahle aakar leela men sahayog diya। un bhakton ko aanand diya ravan aadi ke atyachar v durachar ko samapt kiya। vaidik v vedant ko lagu kiya। dharm ki sthapna ki। apane bhaktoen ke madhyam se jagat ki vyavastha ki। isi prakar krishnavataar men prabhu ne bhakton ko sukh v aanand diya bhakton dvara sansaar ka kaam kiya। dharm, karttavya, siddhant lagu kiye। adhyatm jeevan diya। ram shyam gopal bhi bhakton ko saath laye kulaben ko baabaji ne kaha tha apane pichhale janm men saath the। anek bhakton ko pichhale janmon ke nam diya। jaise datt aadi। anek bhakt jo prabhu ke saath men leela sahayogi the unake guroodev ne nam bataye। ghaasibhai ke laadu maharaj ramakrishna ke samay ke bataye। mota ko narendra thandala men bataya। gopal ko svayam ko meera ghanashyaam prabhu ne bataya aur baansuri se unka aarkashan praman diya। unhen krishn swaroop ka aanand diya। praman diya। is prakar anek pramaanon se bhakton ko saath lekar aaye। praman diye। is jeevan mane jeene men dharm aur adhyatm men jo kathinaai aayi unhen door kiya। aur jeevan men sudhar kiye। naveen jeevan paddhati lagu ki। purani vyavastha dhvast ki । nayi vyavastha lagu ki । vivekanand kahate ki doosara vivekanand hi vivekanand ke karmo ko samajh sakte। is prakar ghanashyaam prabhu bhi yahi baat kahate। unako kaun jaan sakta। ’’jaanat tumhi tumhi hoi jaai ’’ ’’brahmavid brahmaiv bhavti’’ ’’tumhe v viditvaati mrityu meti’’ unki mahima anant hai। likhati yadi sharada sarvakalam paaranayati।’’ isiliye ’’sambhawami yuge yuge’’ baar baar avataar lete hai bhakti se dravit hokar। ’’tadatmanaam srijamyahamam ’’ dharmasthanaay aate। jagat vyavastha ke liye avatarit hote। bhakton ko aanand denee aate। duahkh door karte। leela guroodev ne bhakton ke saath ki aanand diya। bhakton ke kaam kiye। bhakton ke madhyam se sansaar ka kaam kiya। jo samay ke saath anubhav men aavega। satayug ke aane ka vachan diya। satyabuddhi men aavega par apane samay par aage aane vaale parivartan v samay ka bhi prabhu ne spasht kiya hai। unhonen jo jo vachan diye। bhakton ko ve sab poore hoge। aur un un vachanon v sankalpon ke dvara sansaar ke shubh karya hoge। nai vyavastha lagu hogi। guroodev ram shyam gopal ne vishva brahmaand v sansaar ki jagat ki sab vyavastha lagu kar di। sab kaam poore karake shareer chhoda hai। bola ki ab sab kaam ho gaye। poochha tha ab kaam to nahin। ab koi prashn to nahin। jin-jin kaamon ke liye aaye ve sab kaam poore kiye। ve sab sankalp poore kiye। ve sab vachan diye। unake vachan jhoothak hoy nahin। ve sab poore ho rahe hai। poore hogee। prakriti ko unhen poora karana hoga। unake aadesh se, bhaya se sab chalta hai। chal raha hai। chalta rahega। adhyatm vedant aur vyavahaar ek hota javega। siddhant jeevan men utarte javege। aur satya jeevan men aata javega। satya buddhi men aane lagega। aavega। satyayug ka garbh banndhega। satya yug aavega। par guroodev ki ichchhanusaar sankalpanusaar daya karegen। bhakt ke bhavanusaar । guroodev likhte ’’bhakton se meri taadatmaya dvara hi mai poornata prapt karta hanu ’’ (25) kaisi bhakton par daya । ve to svayam poorn hai। bhakton par unki daya। unhen aage karte hai। ’’ve mujhe smaran rakhe yahi main chahta hanu। ’’(25) ’’sab karmo ko nisheshakar iti kartavyata prapt karne par unhen apane liye kuch karana hota hi nahin ’’ (25) sab guroodev svayam bhakton ke liye karte। ghanashyaam prabhu kahate ’’tame to aanand karo’’ hanu to soyala ne jaga loonga samay par gopal ’’hanu tamare mata karu chhoo’’ bhakt bhi sab prabhu ke liye karte hai। ’’prabhu unake sevak bane’’ ’’apani shatta de prabhu’’ ’’bhakton ko sukh bhog karate prabhuta hai।’’ ’’vishva ke mahaan datta v udaarta batavegen।’’ is vishvaas se bhakt log unake peechhe-peechhe daudate hai। sachamuch men vah mahaan hai। vah sab sarv kuda, karkat kachara v hamara apane men le leta hai। (25) ’’badle aur amaratva deta hai।’’
poonya le leta hai, aur achal bhakti le leta hai aur akhand aanand ki bakashees unhe deta hai। bhramana le leta hai aur brahmatva unhen pradaan karta hai।(25) aise ve guroodev ram shyam gopal hai। saare vishva ke jeev jisamen chirakaal shanti prapt karte hai। fir bhi usamen kuch bhi kam nahin hota anek yug beetane par bhi jisamen kuch bhi nyoonadhikta hoti hi nahin aisa prabhu guroodev ram shyam gopal hai। usaki prabhuta hai। mahanta hai। apaar mahima hai। ’’sabhi us par vishvaas karte hai। jo chahiye usi se prapt karte hai। vah to vaastav men moortimant ishwar hai। ve ram shyam gapeal hai। jab ve sakar swaroop men aaroodh hone ki reeti jaane tatha bhakton ke prabhu ki mugdh sthiti ka parichay hoti hai। anubhav ho sakta hai। tabhi ve apane jeevan ko dhanya kritarth hua samajhte hai। is prakar prabhu bhakton par daya kar unake madhyam se jagat ka kaam karte hai। leelamaya hai। bhakt guroodev ki shakti se vishva kalyan ke liye paatra bankar daud padate hai। ’’agrasar thai sahunedori jata, sahuna hit ma tatpar rahata। sahu ne pota jeva ganta, shubh lakshan shan shan dekhata।’’ ’’vishva jyoti akhand dekhaay-divo duniyano’’ shishya ko sara vishva ek akhand prakashamay dikhta hai। saare vishva ka vah guroodev ki daya se guroodev ka kaam karta hai। vivekanand ne ramakrishna ke jagat hitaay kaam kiye। vedant ka prachaar kiya। men shishya guru ki shakti ke madhyam se jagat ka kaam karte hai। shishya men guru svayam rahate hai। ’’ghanashyaam prabhu kahate hai main to hoon to enama rahine ne taiyari karu chhoo antama ene chabi aapi du chhoo’’ shishya hi guru ki pahachaan hai।
yahan ’’nitya shuddhn chetan swaroop hai।’’ ghanashyaam prabhu ne bhajan ’’oon nitya shuddh oon kar ho tum guroodev ko unki jagah chetanaya ho tum guroodev ’’ chetan hai। unki chetanta hi saari srishti men vyapt hai। ’’aa vishvana anu anu men aap pote ’’ ne aap ek akhilesh mahad svaroope।’’
is marg men gyan ko vyavahaar men laya hai। ghanashyaam prabhu kahate ’’ hanu to shakkar no halvo vanavune khaaoon chhnu।’’ vedant ko vyavahaar men laya hai। vedant aur vyavahaar guroodev ne ek kiya। gyani ta hai hi vigyani bhi hai। jeevan men utra hai। unka poora jeevan vedant aur vyavahaar ek kar diya। keval brahmanishth hai। mantra drishta hi nahin।
svayam mantra srishta hai। poora jeevan satya swaroop hai। brahm swaroop hai।ek kshan men leen ho jaate ghanashyaam prabhu kahate ’’tame palak maaro ena pahla to hanu leen (brahmama) thai jaaoon ।’’ jagat ka vyavahaar karne neeche aate। vyavahaar karne ke baad turant sab sanskaro ko leen kar dete। samapt kar dete। aur brahm men leen ho jaate। ’’pani par ki lakeer jem।’’ unka pandrah aani man brahm men rahata। isiliye unka vyavahaar bhi brahm swaroop hota hai। brahmakarm hota hai। ’’mhara ram na vachanon mane jhoothak hoy nahin।’’ ghanashyaam prabhu kahate ’’hoon to majaak ma bhi jhooth nathi boloon’’ unake vachan hai ’’bandook ni goli khali jaay par mhara vachan khali nathi jaay।’’ unhonen jo kaha vahi hota hai। ho raha hai। hota rahega। unake sankalpanusaar saar srishti ko chalte rahana padega। unka aadesh anusaar prakriti ko chalna padega। paalan karana padega। unake bhaya se sooryachandra yam aadi sab grih ऩक्षत्र aadi sab chal rahe hai। apana apana kaam kar rahe hai। jo-jo vachan diye bhakton ko ve poore nishchit samay par hoge। is prakar bhakton ke madhyam se bhakton ke dvara guroodev jagat ka kaam karte। vyavastha jagat ki karte। parivartan jagat men karte। purani jad avyavahaarik vyavastha ko dhvast karte। nayi vyavastha lagu ki। jagat ka hit bhakton ke madhyam se bhakton ke dvara ki। bhakton duahkh door kiye। ’’vinashay dush kritam’’ dushton ka daban kiya। satayug lane ka marga prashast kiya।
is prakar bhakt ke madhyam se jagat ke hitarth lokalyarth, paramarthik karm bhakton se prabhu karavate hai। ’’jeevamati shiv thai gayo’’ ’’e gun kem visaare’’ ghanashyaam prabhu kahata ’’paaras ne paaras banavu chhnu।’’ bhakt ko apana swaroop de dete। apani saamarthya de dete। paatra banate। jagat hitarth unake aadesh se vah karte hai। sab bhakt unka guroodev ka swaroop hai। unki bhakti v shakti aur saamarthya unamen hai। unhen aadesh jagat ke kaam ka hai ve karana hai। aage bhi bhaktagan guroodev ke aadesh anusaar guroodev ki mahima vyapak karte rahege। deepavegen
apane guroodev ko। ram shyam gopal ko mahima saare vishva men vyapt karege। unake siddhanton ko guroodev ke jeen ko। guru ke is karm sanyas marg ko prasaar karege। gyan nishkaam karm aur bhakti ke is marg ko duniya men failavege। pravritti marg ka grihasth men rahakar bhi prapt kiya ja sakta hai। batavege। satayug lanee men ’’ tum aur ham ’’ unka aadesh hai। satayug aayega ram shyam gopal ka vachan hai। aadesh hai। aarshivaad hai। sankalp hai। bhakton ke madhyam se। shishyon ke dvara। unka aadesh avatarit hoga। vyapt hoga। mahima unki sarvatra dig dignt vyapt hone se kaun rok sakta hai। guroodev ka avataran ke kai kaaran hai। uddeshya hai। bhakton ki bhakti sevigalit hokar sakar roop liya। bhakton ke duahkh door kiye bhakton ko aanand diya। leela ki। leela leela men jagat ki vyavastha ki। nayi vyavastha ka marg prashast kiya। sankalp kiye। aadesh diye। satayug lane ke liye taiyari ki। paatron ko taiyaar kiye। aage gopal kahate ’’baalako maan sanskar pade chhe।’’ mandir, bhakt shishya aadi ke dvara nayi peedhi taiyaar hoti jaayegi। sanskar adhikadhik sanskar men padhege। ghanashyaam prabhu kahate shdal aimsth pai nchhapnmtbpjlsh sach men ve jagat men lane vaale sakshat brahm hi hai। adhyatm v dharm is marg se unki pooja se aavega। chetana aavegi। kramashah adhik chetanta aavegi। ’’vichaar sfoorege ve swabhavik hoge।’’ ’’sfooranaaye swabhavik hogi।’’ sfooranaaon ka pravaah bahata rahe। ’’saamyabuddhi gine jaate।’’ ’’ve pragya hai।’’ samriddh desh men dharmagranthi, nyayashastri, vichaar anuroop shasatra vidhi praman se karya karne vaale janm leta hai। ’’vaidik shikshan ka prachaar hoga’’ guroodev ka aadesh hai ’’aatmagyaan hoga।’’’’sampoorn svatantra rishimuni janmege’’ svatantrata se bhi ati uchchapad moksh jaroor prapt karege। ’’karm yog kar bataane vaale guroodev ke aadesh se janm legen।’’ kalayug men bhi satayug ka beejarorpan hoga। uttam shanti ka samay lane men guroodev ke aadesh shishya bhakt sahaayak hoge। svarajyavadi maanya krantiyon ho ’’satayug ka garbh bandhega।’’ guroodev ke aadesh se bhakt mool swaroop ki or drishti fekege। dasamen avataar hai prabhu। satayug ki upasna karege। nimantrege। moksh pad par lakshya rakhege। ’’kalayug men bhi jamana pahle jadaroop se aavega। sthool roop men hoga। fir kuch chetan judega। fir usamen bhi adhik chetanya vala pradesh hoga। ant men satya ki seema buddhi dvara bhi samajh men aave aisa jamana aavega। use lane vaale tum, aur sabhi mahakaran roop (kaaran ke bhi ati sookshm roop ) ban sake ya apani santaane ban sake। yah to nishchit hai। guroodev ka sankalp hai। aadesh prakriti ko paalna hoga। hamen bhakton ko, shishyon ko karana hoga। poorn hi hoga। nishchit hoga।
satya ki maryada buddhi men aavegi। aadesh hai। usase pare ’’ sat athava asat jo moksh se bhi adhik hai। satpad dhaaran kiya hua hai। shishya aur bhakt sant use lakshya men rakhege। upasna karege। sookshm swaroop dikhega। gudh avastha hogi। tadroop hoge। deekhege।
santo ka svabhaav hi aisa ho jata hai। jise sparsh karte use apana jaisa bana lete hai। bhagvat chintan aur bhagvat seva karte karte ant men bhagavaan ke ananya sharan ho jata hai। ’’mukti bhi seva ko hi maante hai।’’ sab karm guroodev paramatma nam hote hai। unake karm sanchit hove। prarabdh bane। vah bhagavaan jaisa bhaagyashali purooshon ke hi hote hai। ’’sambhawami yuge yuge ’’ bhagvat sevarth prarabdh lekar avatarit hote rahate hai। bhagavaan ka avaran men bhakt log saath hi hote hai। ve apane bhakton ke saath anek leelaayen karte hai। jisase vishvavastha karte hai। ve prabhu ke saamarth ka prapt karte। guroodev prabhu ki mahima badhate hai। pratyek jeev ke kalyan ka marg prashast karte hai। is prakar bhakton ko madhyam se prabhu guroodev ki mahima badhate hai। pratyek jeev ke kalyan ka marg prashast karte hai। is prakar bhakton ko madhyam se prabhu guroodev jagat ki vyavastha karte hai। aadi aadi।
’’aage poojya vishvanath bhai kahate hai। ’’bhakt dvara bhagavaan sansaar ka kaam karte hai। vah sab ka punya bhakt ke khate men jata hai।’’ bhakt ke prabhu guroodev adheen ho jave।’’ bandhai jaaye jagat ko nath kacha sootar kera saathane। bhakt ke prem men guroodev svayam bhagavaan bandh jaate hai। ’’chhachhiya bhari chhaach par nachaave।’’ gopiyan unhen nachati hai unake leela sahayogi banti। ramavataar men dasharath ko shalya aadi aadi bhakton ne adheen avataar liya। sukh diya। sab kaam bhaktoen ke kiye। sab ichchhaayen poorn ki। sab ichchhaaon ke poorn karne vaale guroodev ram hai। bodhavani men likha hai। ravanadi dushton ka dalan kiya bhakton ki raksha ki। jagat se anyay door kiya। nirmal samaj ki rachna ki। ved brahman v saadhu santo v sanmya samaj ki sthapna ki। ram rajya ki sthapna ki ।
prabhu guroodev bhakton ko saath late। leela sahayogi banate। bhakton ke sab kaam karte। sab ichchhaayen poori karte। poonya men yahan tak de dete ’’apana swaroop de dete ’’ (bodh.) apani shakti de dete। apana jaisa banate । bhakt bhi jagat ke kaam karne lagata hai। is prakar bhakt ke madhyam se bhagavaan jagat ka kalyan karte hai। vah poonya bhakt ke khate men jata hai। vah bhagvat swaroop ho jata। bhakti mukti sab use prapt hoti hai। par vah to bhagavaan ki seva ko hi moksh se ’’badakar ’’maanta hai। ’’vah to maangta hai। ’’jab jab too aave saath hamen lana ’’ aage vah gata hai। moksh nahin chahta ’’rahe janm janm taro saath ’’
krishnavataar men prabhu ne leela ki bhakton ko saath laye aur jagat ki vyavastha ki। badle men geeta gyan diya। divya darshan diya। viraat darshan diye। vijay di। sab bhakton ke kaam kiye। jan-jan ko shok se bhaya se ubara। klevyata se ubhara। deh v aatma ka antar dikhaya। satya ki pratishtha ki। aatm gyan diya। gun bataye। dharm ko prabhu ne aalokit kiya। karttavya marg prashast kiya। (geeta ) nistregunyo ka kaha’’ ’’aatmavaan bhav’’ ka aarshivachan kahe।’’ ’’karmanyevadhika raste’’ ma faleshu’’ kadachan sakaam n karne ka kaha। ’’samatva buddhi’’ se karm karne ka upadesh diya। sthir pragya hokar rahane ka kaha। vigatasprih matpar, aadi aadi shishya ka dete hai। guroodev use dete। ’’nirbhayah niranhakaar, shanti dete hai। (geeta) sahayagya karta hai। prasad hi khata hai।
’’ananyashchintayanto maan ye janaah paryapaste।
teshan nityabhiyuktanan yogakshemam vahamyaham ।। ’’
(geeta 9/22)
prabhu guroodev bhakt ka yogakshnm svayam vahan karte hai।
’’patram pushpn falam toyam yo me bhaktya prayachchhati ।
tadahn bhaktatyupahritamashrami prayatatmanah ।। ’’
(geeta 9/26)
bhakt ka sab kuch prabhu guroodev sakar roop dhaaran kar prem poorvak grahan karte hai।
’’karmabandhanaiah mokshya se ’’ v mukti dete hai। use guroodev prabhnvatidharmaatma banate hai।
aur use ’’shashvachchhantin nigachchhati’’ geeta 9/31 shakti dete। aur use paapi ko bhi sharan dete। use param shanti dete hai।
use ’’manmna’’ banate। ’’madbhakto’’ bhakt banate।
’’yuktvaivamatmanan’’ apane men milate geeta 9/34
’’mhaaro bhakt bani ne re to ene baath bhari leto। ’’ apani mahima v prabhaav bhakt ko samajhate। tatvagya banate। sab bhaav unhi se utpann batate ve aadi hai sanakadi ke bhi। eshvarya v vibhooti ke darshan detee। ve jagat ke kaaran hai। sab unamen hi haiai। unhe ’’bhajante ’’ bhajte hai। unki ’’machchita ’’madat prana hote hai। prabhu guroodev bhakton ke hridaya men rahakar unako aage badhate hai। ghanashyaam prabhu kahate ’’ bhakt ke andar andar taiyari karta hanu aur ant men chabi use de deta hanu ’’geeta men prabhu kahate ’’ bhakton par anugrah karte hai। unake antah karan men rahate।hai। agyaan andhakar door karte hai। tatva gyan dete hai। guru prabhu brahm hai। ’’aadi dev hai।’’ ajanma hai। vishuddh hai। bhakt ko svayam batate hai। bhakt ko ’’bhootabhavanan’’ ’’bhootesh’’ devadev jagatpte ’’ roop dikhate hai। praman dete hai। ’’ghanashyaam prabhu kahate ’’aankho ki kirakiyo fere tem jag feravoon ’’ ghanashyaam prabhu kahate ’’tame to mhara ansh chho’’ ’’beejo kaun chhe’’ apani leelaon se bhakt ko apana swaroop dikhaya bataya। samajhaya svayam shri mukh se kaha। bhakton ko anubhav hai।ve to leela sahayogi hai। unake madhyam se jagat ki vyavastha ki। vah poonya anek roop men bhakton ko sadaiv sab janmon men mila aur milta rahega। unake svayam ke sivaay kaun unako aur unake kaam ko samajh sakta। bhakto ko prrabhu samajhate hai।
’’jaanat soi jehi dehi janaai
jaanat tumhi hoi jaai ’’
’’brahmavid brahmevabhavti ’’ (ved)
geeta men prabhu kahate-
’’vaktumarhasyasheshen divya hmatmavibhootayah।
yabhirvibhootibhirlokanimaanstvam vyapya tishthasi।।’’ (geeta 10/16)
keval guroodev hi apana swaroop kah sakte। vyapakta ko kaun jaan sakta। sabke hridaya men hai। aatma hai। oon kar roop hai। ’’chhalayatam’’ chhalaroop bhi hai। namah taskaraay। guroodev kahate sethon ko ’’tame dal dal hoo paatapaat’’ aage kahate ’’hanu choro no baap chor’’ apano bhooma swaroop samajhate। is jagat ko ’’ekashen’’ ek ansh se dhaaran kar sthit hai। (geeta 10) bhakt par daya kar apana viraat roop arjun ko dikhaya। anyaya shakti se tatva se jaane jaate hai। pratyaksh hote hai। aur ek ho jaate hai। ’’tanmay’’ ho jaate। ’’ekamev’’ ho jaate hai।
guroobahm bhakt ko sayanm dete। bhakti dete। gyan dete। seva dete। mukti dete। apana ’’sarvatragam’’ ’’dhruv’’ achal ’’atyukt’’ aksharam swaroop samajhate। samabuddhi dete। ananya yog dete। tarte ’’samadvato
hai। man buddhi prabhu men lagati hai। guroodev kahate ’’hanu to eno man lelu chhnu’’ abhyas v vairagya saadhan diye। karm prabhu ke liye hi hone lagate hai। ’’sarvakarmafal tyagam ’’ karatee। ’’mayi arpit manobuddhi’’ banate। vah’’harshabharshanayo dve main rmukt’’ho jata hai। ’’anapeksh
’’ shuchirdaksh’’ udisaano ’’gatavyath’’ bhakt ban jata hai। v sarvichha rahit ho jata hai। ’’ n kokshati sangavivarjit’’ n jata hai। ve bhakt prabhu ke ’’bhaksteateev men priya’’ prabhu gurooduev dete ’’mayi ananya yogen’’ aur avyabhicharini bhakti evam gyan adhyatm gyan nityatvam, tatvagyanarth darshanam aadi। gyan jisase paramanand ho। aur usake ’’sarvatah shrutimalloke sarvamavritya tishthati ’’ usake chetan roop bhakt ko darshata hai। satva roop anaditm sarvatra panipaad, netra, sir murav, shrotra vyapakatva, antaryaamitva, padm patra vimbhasi hai। avibhakt hai। akhand hai। gagan sadvash hai। brahma vishnu aur mahesh bhi vahi hai। param jyoti hai। ve kahate ’’gyan gamya ’’ hai। gopal kahate hai। ’’satya jaaheer thaay par ename’’ patrane men satya bhakton ki buddhi men aave aisa samay aavega। satayug aavega। guroodev prabhu ne badle men bhakton sab kuch de diya। bhartabhokta maaheshwar paramatma roop bhakt ko anubhav karate hai। mrityu lok mane bhi amar ’’sayam sarveshu bhooteshu’’ ko bhakt hi dikhate hai। amar ’’samansarveshubhootesh’’ ko bhakt hari dikhate hai amar kar dete hai। use ’’sam duahkh sukhah’’ ninda stoorti,maanapamaan yo hi sarvarambh parityagi hota hai। ’’brahmanbhooyay’’ hota hai।
bhakt ko gyan aur vairagya se sansaar maya ko kaatna sikhate hai। guru narayan ke ’’prapradye’’ sharan hoete hai। use adhyatm nitya’’ banate। sharan dete। param pad dete hai। jeev ansh hai। ghanashyaam prabhu kahate ’’tum sab mere ansh ho pyare।’’ ’’main tumare liye to hoon pyare।’’ bhakt ko gyanachakshushah dete hai। sooryachandra sabako guroodev prakashit karte dikhate hai। mota vishvanath bhai ko derol steshan par soorya oon ke darshan hue। gopal mandir jhabua men vahi kendra men hai। ve prithvi ko dhaaran karte hai। ve chandrama bankar amrit barasaate hai। ve vaishvaanar agni hokar pachate hai। ve sabke hridaya men hai। ved smriti aadi unake hi gun gaate hai। ve purooshottam hai। shishya ko abhaya karte । satva shuddh karte। gyanayog dete। use, daan, yagya, swadhyay, tapah arjit karavate। ahinsa, satya, akrodh tyag shanti, daya, tej kshama, dhriti, shaucham adroh abhimaan rahit aadi gun dete hai। shastravidhi se shishya ko taiyaar karte hai। jis prakar kali ne ramakrishna ko shastra gyan diya। shareer tap vaanitap, manah tap karavate hai saatvik damadi kriyaayen karavate hai। yagya tap aur daan karavate hai। karatapan nahin rahane dete। siddhi prapt apane karmo se karte hai। svee sve karmanya bhirat rahate hai। prasannatma rahate hai sab men guroodev ke darshan karte hai। sab karm man se guroodev arpan karta chalta hai। ’’patra men likha’’ sarvapan karva thi sab apana ho jata hai। ghanashyaam prabhu kahate ’’ tame tamari jindagi hamane sopin di to fikar soon।’’ yani ’’fikar kya।’’ kya patra men puroosharth bataya।
’’man se vachan se karm se sab guroodev paramatma ko arpan karte jana hi puroosharth hai is marg men ’’ (bodh.)
use prabhu shashvat pad dete hai -
’’ishwar sarvabhootanan hridesharjun tishthati।
bhramayansarvabhootaani yantraroodhaani mayaya।।’’ (geeta 18/59)
use sab men dikhte aur sab ko chala rahe
gurudev ram ghanashyaam teenon ne ghosh v pramaanit kiya ki’’ sadguru hi paranbrahm hai । ’’unhin ka poojan karana aadi’’। uttam purush vah jo’’ anek vishaya bhogate kisi se mamatva nahin rakhta । ’’abhyas men punaravritti aavashyak hai। likhte’’ anek baar ek hi kriya karne men aave vichaar sfure ve swabhavik hoge। aur ’’क्रियाऐं bhi swabhavik hogi।’’ sfoornaaye bhi swabhavik hogi । fir ’’yog क्रियाऐं bhi swabhavik hogi।’’sfoornaaye bhi swabhavik hogi । fir ’’yog kriya aavashyak nahin’’। (bodhavani)
aise manushya saamyabuddhik buddhimaan hote । unake vichaar upanishadon anuroop hote।’’ ve pragyavan hai। unki kriti aatmavit ki hoti । vah desh susanskrit aur samriddh hota।’’ vahan avataran hota hai likhte’’ karmayog kar bataane vaalo karmayogiyon ko hi prakriti ke aadesh ke adheen hokar janm lona padta hai। (bodhavani)
’’aage satayug ke aagaman par likhte kalayug’’ ke din poore hone tak likhte’’ satahyug punah sthapit hoga’’ hind mata tere kaise-kaise ratn unhen kali ki adhibhautiki gunon men jaakar rahana pada । ’’kalayug men satayug ka beejaropan kram-kram- uttam shanti ka samay jaisa samay lane men sahaayak hona chaahiye। ’’sakshat krishn janmege । sat ki maryada baandhonge।’’ ve hi sat hai। (bodhavani) ramashyaam gopal hi satya hai । vahin hoga jo ve chahege । kahege । anyatha ho hi nahin sakta । poora jeevan praman hai । ’’tujh satta bin patra n haalo । unki leelaen hai । vachan hai। likhte use bulao satyayug ki upasna karo।’’ nimantraao । nimantraao । ’’uchchapad-mokshapad to lakshya bindu ko aur karm yog aacharit karte hue avashya rakhna ।’’satyayug ki raah dekhte raho-usaki kriya ko garbh poshan karana kaha jayega । yahi nahin isake aage likhte’’ aisa sat athava asat hai aur vah moksh se bhi adhik uchchapad dhaaran kiya hua hai । us aur lakshya usaki upasna hai। upasna se tat swaroop dikhaai deve ।’’(bodhavani) gurudev bhakt men us sthiti men dekhna chahate । lo jaate hai । param satya to gurudev hi hai । jahan krishn yogeshwar aur dhanurdhar parth vahin vijay hai । un sataguru ke chintan se unka swaroop saamarthya, aishvarya adhyatm sab bhakt men aata hai । de dete । ve sakar brahma hai । bhakton par dravit ho aanand dene aate aur jagat ke durachar ka vinaash karte । sukh, shanti, aanand dharm aadi ko sthapit karte ।
prastut pustak men satayug santo ke sankalp se kramashah chetanta vriddhi ke saath aa gaya hai । aanand vriddhi ho rahi hai । baabaji ne kaha’’ aisa samay aavega । (bodhavani) sabhi prakar ke santon ka avataran ho raha hai । sab vidhaaye apane poornatva ki or hai । vachan, kriya sankalp ramashyaam, gopal v brahm gyaniyon ke v brahmanishth ke hi satya hai । ve sookshm se sthool men kramashah aate hai । baabaji ne kaha ’’santon ki parliyament hai ve karte vahi sab yahan hota।’’ vahi ho raha hai ।
taraben aur kanubhai ka kahana hai-punaravritti v nirasta se upeksha hoti । baabaji ne kahan bhakti men punaravritti dosh nahin’’ baar-baar ve hi leela chintan karte । aagya paalte । pooja karte । guru ke shabdon ka chintan manan karte । unhin ka manthan karte । unake brahm vakya ved hai । unki hajaron kirano hain । ham to ek ko bhi nahin samajh paate । jitani baar unako shabdon ko chintan kare utne naye gyan tatva anubhoot hote । anant men se anant nikaala to anant hai । baar-baar ham gurudev ke saath shaóon ko ved upanishad ka baar-baar prachaar kar hari nam se jagat ka uddhar karana chahate । punaravritti baar-baar hoti rahe yahi chahate ’’yathapoorv kalpayat’’ ’’ved ke anusaar guru brahm baar-baar vaisi ki vaisi srishti karte । punaravritti dosh nahin mana jata । baar-baar ek hi prakar ki kriyaen abhyas v vairagya bal se yog se bhi aur bhakti men bhi paar lagane ke saadhan hai ।
upeksha ke kaaran sadkarm nahin chhode jaate । adhik ruchikar banane ka prayatn karte । aur ruchi utpann karne ke liye satya gurudev se praarthana kar karte hai ।
dosh sab mere hai । gun sab gurudev ke । mota vishvanath bhai ko darshaaye siddhanton ke anusaar baabaji ki leela gurudev ke vachan shaó praman se brahmanishth gurudev sakshat brahm hai। satya hai । bataane ka prayatn gurudev ki daya se kiya । doshon ke liye viddhavajan kshama karenge v tatva ki aur drishti rakhogen । kshama, praarthana ke saath, sadguru devaram v ghanashyaam v gopal ke charanon men arpan ।
dinank 10/11/88
var guroovar ko mota vishvanath bhai se satsang charcha men kaha -
’’satayug ko praartho ’’satayug ki maang karo ’’ guroodev ne likha ।
’’aur tab dasavin baar mahaan ishvar avataar sakshat shri krishn bhagavaan janmegen। use satayug ka baalak hi samajhana। janm liya ve sat shabd ki kitani maryada baandhi ja sakti usaka vichaar karana chaahiye। is prakar is jamaane ka fatemand hona ismen bhi ek kudarati kaaran hai। aisa samajhakar satayug ke garbh ko nimantro ! nimantro ! (bodh. 35)
aage guroodev likhte hai ’’itana avashya yad rakhna ki is prakar ke svarajya ka madhyam pad dhoondhate hue usi men lalachaana nahin hai। (bodh. 35)
aage fir likhte hai ’’ isase bhi adhik moksh pad jo ki uttamottam hai, usaki or to lakshya bindu karm yog aacharit karte hue avashya rakhna hai ’’ (bodh. 35) aage guroodev aadesh dete hai karne ko ’’satya ke yug ke aane ki raah dekhte raho - usi kriya ko garbh poshan karana kaha jayega।’’ (bodh. 35)
satayug jahan ho। shiv sankalp ho। gyan ho। aatmagyaan ho। शिवोऽम। tatvaroop। adhyatm gyan roop। (bodh.) satsang ho। svasfoort vichaar ho। jo ved upanishad se mel khate ho। satayug ninmatro vichaar lokanukool ho। vishva maanya ho। nitya tatva vastu prapt karm satayug men ho। satayug antar ka ho। aantarik ho। baahriya n rahe। ’’antar’’ maya ho। n sukh n duahkh। (bodh.)
tark: buddhi n rahe। keval antar men rahe। jaagrit rahe। chetan rahe। satayug jahan aasakti n ho। samaanta ho। keval param tatva hi lakshya ho। sadakarm hi ho। nishkaam karm ho। prabhu samarpit karm ho। satya roop karm ho। satya roop karm ho। netra jahan brahmaranghra men ho। sankirnata n ho udaar mana ho। aisa satayug nimantro । sarve bhavantu sukhinah ho। guroodev ram shyam gopal men nishtha ho। unamen brahmabhaav dridh ho। guroodev men ananya sharanagati ho। sab kuch guroodev ko arpan buddhi ho। jahan ram shyam gopal ko jeevan arpan kar diya ho। brahmanishth sadguroodev ram shyam gopal hi brahm hai। siddhant roop hai। prem roop hai। ve satsang se hi jaane jaate hai। gyan men jahan buddhi ki vyapakta ho। jahan poorn guroodev ki sharanagati ka dridh nishchay ho। jahan satayug men satya ko anubhav ho। (bodh. 2-3)
guroodev ke prati atoot prem ho। tel dharavat ।
satayug jahan ram shyam gopal ko apani bhakti se bhaktadheen kar le। jahan tejasvita ho। anubhavi brahmanishth sakshat guroobrahm ki sharan ho jave। prrasann kare। paaras guroodev roop ne shishya ko bhi paaras banane ka vachan diya hai। apana jaisa banate। aapane sab dekar। ve krida bhramar ek jhatke men banta hai usi prakar bhakt jeev ko ek jhatke men apana swaroop de dete hai। aise satayug ki praarthana karo jahan sampoorn vairagya ho। (5) aatm tatva ke prakash nirvikalp men rahakar vyavahaarik vedant ho। aanandamay ho। shanti ho। vairagyavaan se aanand milta hai। ve anasakt vyavahaar karte ho। (6) satayug ki praarthana karo। aisa dayamaya ho। kripa ho। mitra bhaav ho। santosh ho। aanand ho। niswarth ho। suvichaar ho। brahmavichaar ho। jeevan satkarya men sanlagn ho। duahkh men sahaayak ho। sahaanubhooti ho। prem yukt jeevan ho। shanti chitt v prabhu ke v prakriti ke karyo ki samajh ho। (7) pranav gaayatri ki saadhana men nirat ho। samadhi satat ho। svatantra svasfoort shubh vichaar yukt jan ho। suvichaar siddh jan ho। gyani jan ho। suvichaar-yog siddh kriya ho। (8-9) satat jap ne nirat jan ho aisa satayug nimantro। ek bhi kshan prabhu ke smaran bina n jaay। ’’saanse sase ratu tharo nam’’ ajapa jap guroodev se prapt ho। sab se prem ho v sammaan ho। sanskar yukt ho। kshama saralta, guru bhakti, vivek, sthirta, vairagya nishkaam karm aadi yog yukt jeev n ho। (9-10)
ram shyam gopal ke samaan brahmanishth aatmagyani guroodev ho। paatra anusaar upadesh dete he। bhed bhaav n kare। dvesh n karen। shuddh chitt men prakashit hote ho। dayakar bhavanusaar prapya ho। ’’shyam na vachano maan jhoothak hoy nahin ।’’ majaak men bhi jinake vachan jhooth n hote ho। unake karm brahmamay ho। brahmakarm ho। krodh bhi jan kalyan ke liye ho। ichha trishna n ho। ’’ n sochti n kaankshati ho।’’
’’aatmavat sarvabhooteshu’’ dekhte ho। ’’ ek hi aatma sab men ram rahi hai।’’ siddh kiya ho। prarabdh adhin jo nahin par batate ho। seekhate hai। aalas door karte। anasakti dete ho। ram shyam gopal hi sarvakarm falaroop hai। aisi buddhi de। aisi shraddha de। aisa vishvaas de। nishtha de। ’’dhyaan moolam sadguroomoorti ’’unka hi dhyaan karte ho। pooja un guru ke charan kamal ki ho। unki aagya paalan hi sarvopari ho। shishya se jagat kalyarth karya karavate । paaramarthik karya karavate । mahaan karya karavate। sanmarg par chalate। grihasth men apane kartavya ka nirvaah karte adhyatm men aage badhate। samajh dete। gyan dete। vaidik anusaran karavate। bhakti dete। gyan dete। kritakritya karte। (11-12) jigyasu banate। satayug jahan guroodev ki param daya ho। ve shishya par sab bhakton par daya kare। kiye shubh karmo v saadhanon par udaarta dikhate v aage badhate hai। sarvatra vijay dete hai।
guroodev ram shyam ghanashyaam se aise satayug ki maang karo, jahan guroodev ki daya se divya aanand, men adhyatm men deh sudh n rahe। guroodev se abhinn anubhav kare। anek vishva apane men bante ho। aanand hi rahe। sada aanand hi rahe। chaturdish unnati hove। satayug jahan brahmanishth guroodev ke amrit vachan mantra ho। swapn rahe। jahan drishta maatra rahe। vahan koi karm n rahe। satva hi ho। satya hi ho। doosara koi n ho। ’’tatvamasi ’’ aadi siddhant siddh guru ki daya se ho। vyapakta v addhet siddh kar safal ho। ’’akhil brahmaand maan ek too hi hari’’ sab jagah vahi hai। anubhav ho। ’’eko brahmo dvitiyo nasti’’ ka unki daya se anubhav ho। guroodev ki upasna ho। aatmanubhav ho। jahan satsang ho। gyan dhyaan samadhi aadi ho। anubhavi bane। (bodh. 12-13-14)
’’aa vishvana anu anu mahi aap pote ne aap ek akhilesh mahadsvaroope।’’ yah gyan dridh ho। ’’sarv roop guru sarvamayam guru mayam jagat ’’ ka anubhav jahan ho us satayug ko bulao। sthapit karo। pavitra guuroodev ka smaran karo। satat jap karo। ’’sfuran roopi smaran uttarottar badhata jata hai। ise hi smaran kahate hai। aisa smaran anant hau। smaranakaar anant hai। aur yahi smaran hai। (bodh. 14)
us satayug men saadhak ke hridaya men prakash prakash anubhav hota hai। aanand akhand rahata hai। svaroopaanusandhaan hota hai। aatm sakshatkar hota hai satayug jahan vedant aur vyavahaar unka ek hota hai। ved pathan pathan hota hai। vidvaan pandit hote ho। sadguroodev suvidya dete ho। saadhak v bhakt saamyabuddhi se samajhte ho। nishkaam hote। nirver hote। lok kalyan evam paaramarthik karya karte hai। guroodev prem se unake hridaya men rahate hai। shant chitt hote jan। sab jagah guroodev ke darshan ho। ’’ jaan dekhootyan tame ubha ’’ mhara paar padaya man shubha’’ siddh hota hai। (bodh .12 se 15) prasann prasann jan rahate hai।
sachchi svatantrata, sachcha sfooran, aur smaran ho। mukti ki ichha se guru ki sharan jaate hai। vedant adhyayan ho। smaran, jap, dhyaan aadi se ’’yatha pinde tatha brahmande ’’ ka anubhav hota hai। guroodev hi ram prabhu hi sab ichchhao ki poorti ke nidhi hai। (16) jahan guroodev ki daya se aatmanubhav hota। sab kriyaen satya hoti hai। sab un kriya se sahamat hote hai। ek hi tatva shesh rah jata। ’’naitinaiti’’ karte vahi ek maatra rah jata hai। vahi sab kuch bana anubhav hota hai (17)
bhakt prem men vihril hokar premashru se aashrupaat hota hai। ’’kar kapol bhaye kare। ’’ur bich bahe panale ’’ aisi avastha hoti hai। gopal pooja karne, aanand men rahane, sansaar ke sanskar n rakhe aur jap karne v nidar rahane ka kahate hai। (19)
’’guroodev buddhi roop men biraje hai। saatvik abhimaan ke paar ve brahm too hi hai। anubhav guroodev dete hai। sat asat se pare un guroodev ko jahan samabuddhi dvara jana jata ho। vah nirbhaya, amrit, jag paalan karta ’’vyapak chho swami’’ ho jata hai।
satyayug men pratyek karm satya maya ho jaate। brahm karm ho jaate। buddhi aur tark nahin rahata। karm sataroop ho jave। gyan roop ho jave। usaka fal aanand hove। sadguru dev ki aagya paalan hi ek maatra marg hai। sat asat se paar nirgun daya kar ke sagun guroodev roop men pratyaksh hua hai। dhairya shakti jo rishimuniyon ki hamare rakt men usi ke bal par ’’tatvamasi ahn brahmasmi, ayam aatma brahm aur ’’ahinsa paramodharm ki shakti ko sahan kar sakte hai। anubhav kar sakte haiai। sankalp maatra se sarvopari shakti pramaanit karte hai। jo kabhi haare hie nahi। (20-21,22-23)
satayug bulaon jahan bhakt bhakti se adhik seva guru ki kar prasann kare। shraddha preem vaale ho। oonche paatra ho। ishare maatra se poornata prapt kare। guru ki drishti men shishya uchch ho। sampoorn karm prabhu ke liye jahan log karen। alokik anubhave। suvichaar yukt ho। sada jeevan uchch brahm vichaar ho। sanyamamay hoe। bal yukt sashakt vichaar ho। shiv sankalp ho। prem sab se ho। aatmavat sarvabhooteshu dekhte hai।
addhet prabal bhaav rahe। swarth v sankeern n ho। jahan sab samarpan guroodev ko karte ho। guroodev svayam apane bhakt ki mahima gane lage। bhagat bhar dere jholi।’’ bhakt nirantar prabhu smaran men nirat ho jahan guroodev prasann prasann ho jave। amaratva deve। brahmatva deve। bhakti v akhand aanand shishya ko deve। shishya sab kuch guroodev se prapt karte ho। guroodev hi moortimant ishwar hai। vahan guroodev se ekta ho jave। sarvatra guroodev ki satta drishya ho। vikshep nahin madhurya hi ho। jahan guru men ishwar prem ho। shraddhayukt ho। guroomay man ho। tanmay tanmay thavo re। sab apane anubhav ho doosara n rahe। guroodev ’’shri ram maan dridh pratigya thata, shubh lakshan sha shan dekhata ’’ guroodev aage aage taiyari kar rahe hai। pag pag par anubhav ho। aanand ho। uchch avastha aanand drishti se prabhu dete hai। aatma ki vyaaapakta akhandata siddh anubhav paripakva ho, sab kuch anukool ho jave। (23-28) bhakt aise satsang men ho jahan guroodev jo kare vahi maane usane apana shubh maane। ’’ho vahi jo ram rachi rakha ’’ ’’ram kare so sahi ’’ aur bhi hamako to yon bhi vaahavaah aur yane bhi ।’’har haal men prabhu ki ichha maane। (24)
satayug bulave jahan addhet siddh kiya ho। satya siddh kiya ho। vahan kul svabhaav anusaar vani shuddh ho। satyaroop ho banate ho। roop pratishtha dikhati ho। (29) chetan roop guroodev ka jise bhakt ke bhajan men ’’oon nitya shuddh chetan sadguroodev aapki jaya ho’’ ’’chetan svayam guroodev ne likhavakar bataya। kathinaai men bhi nyay kare। dharm par chale। (29) guroodev antar men jo batave vahi kare jo sab ko dhaaran kare, sabako param kartavya farj hai ko samarpit hove। (29) jahan dhaarmik karm men utsah v sahayog v samarpan ho। satayug bulao aacharo aur guroodev ’’ gyan moolam sadguru vaakyam’’ sadguru ki aagya hi mantra v gyan ko antim kartavya maane। guroodev ki mahima shishya ke madhyam se sungadh ki tarah vyapt hove। (29)
jahan shanka mat kariye। bhakti men bhajan men leen hokar bhakti hi bhagavaan bankar bhakt ko guroodev men ekatva anubhav dridh kare। (29) use ’’ aap sparoop odakhami ’’ swaroop darshan karate guroodev। pravritti marg men siddh karte hai। grihasth men rahakar। sansaar ki jimmedariyan nibhate hue। siddh karate। pramaanit karta। guroodev ki daya se। jahan bhakti gyan se samajh kar ho। pagal n ho। sansaar vyavahaar v pratishtha anuroopta bani rahe। bhakti hi bhagavaan ke sharan men rakhati hai। paatra anusaar vyavahaar dena lena ho। (30) vahan ishwar avataar ho। daya,kshama v nyay deta ho। sansaar men rahate kamal ki tarah rahe ?prayatn se sukh ki khoj karte ho। paranbrahm swaroop guroodev ka dekhna par lakshya yad rahata hai। (31) anubhavi hokar hi jahan upadesh dete ho। ahankar v dikhava hokar jahan upadesh n dete ho। ahankar v dikhava jahan n ho। vyasan se satyayug men door rahate hai। ’’mukto anyay muchchte’’ mukt doosaron ko mukt vahan karte hain। para v apara prakriti ke karya shakti ke dridh siddhant hamen guroodev ki daya se samajh men shakti svayam samajhave। vah svayam usamen vyapt deekhe। ekatva anubhave ekatva anubhave aur nirbhaya hote jahan। gurookul ho adhyatm v sarvagin shiksha ho। paratantratan rahe। rajya shatta ke saatvik swaroop darshan jahan prabhu karate ho। savidhi usaki pooja ho । rishi muniyon ka pooja ka aadesh paalte ho। paatra banave। sthool swaroop v buddhi ke liye aadesh nahin। satayug jahan prasann karne ke liye antim kamal pooja karte ho। ’’tatvamasi ’’ pal hi vahi svatantrata vahi ekyata hai ’’ (31-32) usaki daya se sat ka anubhav hokar ekaroopta hoti ho vahan antim ’’ ahn brahmasmi’’ ki mahanta anubhave। guroodev ki shakti se sanbhav ho sakta hai। amrit paan hota hai। ve daya sagar hai। vah kamal pooja sikhati hai। aanand aanand ho jata hai vahan kamal pooja ke liye paatra uttam bhi milte hai। mrityu ko jeet lete hai। (32-33)
aisa satayug ho jahan guroodev ram shyam gopal hi ko paramabrahm maante ho। pooja karte ho jahan ’’dhyaan moolam sadguru moorti, pooja moolam sadguru padam mantra mool sadguru vaakyam, moksh moolam sadguru kripa।’’
maankar dhyaan pooja arjana, satsang aadi aadi unka hi ho। jahan
karm vyavahaar sab karte par aasakti n ho। svasfoort kriyaen hone lage, vichaar aane lage। ve hi brahmavichaar ho। swabhavik ho। rsfooranaayen svabhavik bahe। aise yogi hi ho। upanishadanusaar ho। samatva buddhi vaale ho। ’’sukh duahkhe same kritva ho। ’’samah shatrau chamitrech ’’ ho। ’’sam sarveshu bhooteshu ’’ dekhta ho ’’ sam pashyanhi sarvatra samavasthitamivshraram’’ (geeta 13/28)
sab aisa ho। svarg sa ho। aatmavit ho। susanskrit ho। vaidik shikshan ho। rishikul ho। svarajya ho, moksh sab prapt kare। mahatma mahapuroosh adhikadhik aave। satyayug ke bajarorpan kram-kram se ho kar uttam shanti ka jaisa samay lane men sahaayak hona chaahiye।
(bodh. 35)
’’meri hindadevi ke veer putra avashya hi apane mool swaroop ki aur drishti feken yahi maatra satayug ki ginti men hai।’’ (35) ’’satayug ka garth bandhega।’’ (35) ’’---sakshat shri krishn janmege। use satayug ka baalak hi samajhana। ’’sat’’ shabd ki kitani maryada baandhi ja sakti hai - aise samajh kar satayug ke garbh ka poshan karo। doosare garbh ki upasna karo vicharo se nimantrit karo। is samay ko nimantro। (bodh. 35)
’’isase bhi adhik uchch pad mokshapad jo uttamottam hai usaki aur to lakshya bindu karm yog aacharit karte hue avashya rakhna hai ’’ satyayug ke aane ki raah dekhte rahe। - usi kriya ke garbh poshan karana kaha jata hai। (35) ’’baalak ko ---- uttam sanskriti vaale marg par jaane dena chaahiye। yogya disha men bhool bhool ho, samajhakar nirmool kare।
karttavya hai। (35) satyayug jad sthool roop men hota adhikadhik chaitanya hota jata। buddhi dvara bhi vah satya samajh men aane lagega। ati sookshm satya jeevan men vyavahaar men lavegen। guroodev ne vedant aur vyavahaar ek kar bataya ’’। jeekar bataya। anubhav karavaya। bhakton ko aanand diya। svarajya ke samay sahayog hamara karttavya hai satya ki maryada buddhi me prabhu de। aage sat aur asat se pare hai vah lakshya hai। moksh se bhi aage param tatva lakshya hai। upasna se daya se vah darshan dega। guroodev ki daya se (36) guroodev ram shyam gopal daya karegen। kalyan karegen। marg prashast karege। unka aarshivaad hai। tivra bhaav ke bal se aagya anuroop banege। (36) satayug maango jahan guru seva ek maatra ho। ananya sharanagati ho। ’’dhyanamoolam sadguroomoorti poojamoolam sadguroopadam ’’ ’’saanse saanse ratu tharo nam ’’ guroodev ki aagya paalan men seva men, karyo men satat lage rahe। seva pooja ban jaay। tab baadhaaye nahin rahati। poornata aa jaati hai। tanmay ho jata hai। ’’aap swaroop odakhami taap trividh har jo ’’ bhed nahin rahata। dvet nahin rahata। maya se pare ho jata। guru apana swaroop de dete hai। seva guroodev ki yahi mukti hai। sab karm guroodev ke liye hi ho jaate hai। bhakt to seva ke liye baar-baar prabhu guroodev ke saath aana chahta hai।
’’rahe janam janam tharo saath’’ vah to maangta hai ’’jab jab too aave saath hamen lana ’’ bhagavaan ke saath bhakt bhi aate hai। leela karte। jagat ki vyavastha karte। bhakton ko aanand dete। seva hi dharm ban jata। (37)
bhakti men keval guroodev se prem hi rahata hai। hridaya baar baar bhakt ka prem se bhar jata hai। aanand se uchchhale khane lagata hai vahi satayug hai। prem ki parakashtha hai। guroodev ke aarshivaad se aadhyatmik aur sarvageen sabaki unnati hoti hai। safalta, sukh, naitikta aadi prapt hoti hai। satayug jahan sab guroodev ko arpan karte hai। guroodev sadaiv aage taiyari karte hai। anubhav hota rahe। unake dhyaan men nirat rahe। unki sharan ho। aashrit ho। moh n ho। moh v len den se sambandh samajh aave। sab prabhu ko maane। apane ko vyavasthapak maane।
satayug men mera pan n rahe। tab aanand aanand rahata hai। sachcha samarpan, prapatti hone par hove। sampoorn vyavahaar bhi aanand ho jave। sab aanand dene aane lagate hai। sanyog ko satsang drishti se dekhne lagate hai। (39) kriyaen brahmakarm bana lete hai। paramaarth hone lagata hai। jagat hitaay karm hone lagate hai।
maya bhakt ko sahaayak ban jave। guru bhakti se shreshth karm hote hai। uchch karm fal bhagya bankar aane lagata। sukh hi sukh rahata hai। vahin paramatma hai। nishnk sharanagati rahati hai। (40)
guroodev ne is marg men nishchit v nirbhaya rahane ka prabhu ne aashvaasan diya hai। sab prrabhu ka hai। dridh maanyata hone par prabhu sarvatra vijay dete hai। ’’main prabhu guroodev ka hanu guroodeve mere hai ’’ vishvaas dridh hota hai vahan guroodev ram shyam gopal hi sarv saadhana ke fal roop hai। ’’mahima’’ jasu jaani ganaraoo une use prabhu svasth karte। utsahi banate। aur ekatva anubhav hota। ’’eko brahmo dvitiyo nasti ’’ka anubhav hoti hai। (40-41) vahan ubate nahi। vyavahaar ko guru seva maante hai। praarthana karte rahane se guroodev daya karte hai। sukh duahkh same kritva use bhi prasad maante hai। (42)
guroodev achchhe hi karte hai ek aatma sarvatra dekhte hai। sakar vahi hai। nirakar vahi। dvet bhi advet bhi vahi hai। dono ek doosare men hai। vahan bhakt karm bhog men bhi guroodev prabhuta dekhta hai। vahan gyani ek hi gurootatva sab men dekhe vah gyani। vigyani daya se hota hai। ’’hoi hi vahi jo ram rachi rakha’’ ve karte vahi hota hai। (43)
uthal puthal shubh hai। bhale ke liye hai। ’’sarv roop guru sarvadev, sadguru sarvam guroomayam jagat’’ sarvavyapakta, ’’vyapak chho swami।’’ sarvatm bhaav brahm hota hai। mukti aasakti n hona hi hai। yahan guroodev ke vachan poorn satya hai। poore hote hai। nishchit hai। farj karttavya karm ko maante । guroodev ki kripa se nishkaam karm prapt hota hai। vahi sachchi seva hai। (43-44) guroodev daya nidhi hai, udaar hai, anubhave। karyaroop vahi hai। prabhu arpan karm kar do। vahi seva hai।
prabhu prem roop hai। svayam hai। ’’chhidanti hridaya granthani’’ nishkaam bhakti se prabhu guroodev prapt hote hai। gyan hota hai। prem, anuraag udaya ho sachchi bhakti hoti hai।
vahan hridaya men guru ka dhyaan karte hai। saath saath jap hota hai। brahm moorhat men vahan 3 ghnte ka paripakva samadhi hoti hai। siddhant samajhana geeta hai। (44-46)
ekatva guru se anubhav karte hai। tanmay hote। jap, satsang, leela charcha, mahima kathan, aadi aadi hote hai। seva bhakti dete hai। advet me le jaate hai। guru ke dhyaan se sab kaam hote hai। guroodev ke paas jaane ke sankalp maatra se sarvatra shubh hone lagata hai।
’’brahmanishth guru sharane jata, aghadhag nakhe nivari ’’
’’n shok bhaya chinta n klesh kadi roto’’ ’’vishva mahi ditha’’ ’’sarvatrn raliyavano’’ lagne lagata hai। ’’jeevamati shivathai gayo ’’ ye to bahut ’’ roopara hai ’’ aage vishvanath bhai kahate hai ’’bhakt ke dvara bhagavaan sansaar ka kaam karte hai।
gopal ne goswami dilli ko, aane par vetan ka poochha bole poora nahin hota hoga। dilli jaane par donon baar sab ka vetan vriddhi ho gai। is prakar bhakt ke dvara sansaar ki vyavastha karte hai। goswami se bharooch men gopal ne makaan ka poochha। dilli jaane par saste makaan ki skim aai aur kishto men। vah bhi bahut kam। is prakar sabaki vyavastha kari। unake aadesh sampoorn srishti maanti। unake bhaya se sab chal rahe hai। soorya chandra yam aadi। ved v upanishad ghosh karte hai।
bhakton ke liye guroodev likhte hai ’’ prabhu seva uthate ho -- is prakar ki bhent prabhu ke charanon men bahut oonchi prakar ki gini jaati hai।’’ oonche paatra bhakt ke liye kahate ’’ tumhaare hridaya men antar men itani shraddha aur prem kaise udbhav hua yah bhi ek oonchi paatrata ka praman hai। paatra kab khil uthate likhte hai - ’’oonche paatra koi ek vikshepo ke kaaran amuk samay agyaan dasha men rahakar sahaj ishare se adbhut khil uthate hai। ’’ guroodev oonche paatro ke prem ko dekhakar aanand vibhor ho jaate। ve svayam likhte hai ’’premi - shuddh premi - bhakto ko dekhta hanu । unhen yad karta hanu unake patra पढ़ता hanu। tab mere deh ki sthiti yogeshwar ki sthiti ke samaan ho jaati hai। iska varnan ashakya hai ’’ paatra ko ve guroodev svayam taiyaar karte hai। ’’ taiyari to antar pradesh men itani hoti rahati prasang milte hi thode hi samay men aadhyatmik jeevan bata sakogen। aage guroodev likhte hai ’’ maansik bandhan ko ghaaroen sab bhool sakte haiai।’’ aage nishchay ki dridta batate’’ antim lakshya ko kabhi bhoolte nahin ho।’’ apane bhakton oonche paatra se prem men aakar baate karte hai। bhed nahin rakhte। mitravat rahate। unnati karte hai। prashansa karte। de dete hai। bhakt vaise hi banane lagate hai। bante hai। sab karm prabhu ke liye karte hai। । 25।
avataar bhakton par daya karake hote hai। bhakton ke prem ke adheen hokar guroodev ram shyam gopal bhi sakar roop mane aaroodh hue। geeta men spasht likha hai। ’’paritranaay saadhu nam’’ bhakt ke liye aate hai। bhakt ko sataane vaalon dushto ko dand dete hai। ’’ vinashaay dushkritam’’
bhakton ke madhyam se sansaar ka kaam karte। atyachar mitate hai aur ’’dharm ki sthapna karte। niyam lagu karte। ramakrishna ne purani jad vyavastha ko dhvast kiya। puratan vyavastha men dosh aaya use samapt kiya। chhooaachhoot jaati vaad, aadi aadi anenkon dushit vyavastha vichaar rahan-sahan, khan-paan bol-chal, aachaar-vichaar, gyan-vigyaan, dharm-karm sab meen sudhar kiya। aur bharat ki kundali jagaai। aur adbhoot parivartan duratagati se hue। apane bhakton ke madhyam se samaj ka kaam kiya। jo maanyata evam jeevan hajaron saalon se chale aa rahe naye ve badalne lage। aaj ham baithakar vichaaron ki us sau pachas saal ke samaj ki aur aaj ke samaj ki tulna kare to hamen gyan hoga। yah sab parivartan inti duratagati se kaise hua ?hamare ek hi jeevankaal men yah sab dekha hai। is prakar ram shyam gopal ne bhi bhaktoen ke madhyam se sansaar ki vyavastha ki। purani maanyata vichaar jeevan rahan-sahan khan-pin bol-chal uthak baithak, aachaar vichaar, dharm-adhyatm, gyan-vigyaan adi aadi men parivartan lakar sansaar ka kaam kiya। leela leela men bhakton ko aanand diya। bhakt ke duahkh door hue। ve to ’’vyapak chho swami hai।’’ guroodev to sakshat braha hai। vibhu vyapak hai ’’ ve jo kaam karte hai ve saare brahmaand men lagu hote unhen aadesh saari prakriti paalti hai। is prakar bhakton ki praarthana se dravit hokar bhakton ke liye ve kaam karte hai jo saari duniya ke kaam ho jaate hai। isiliye ’’sambhavami yuge yuge।’’ baar-baar sansaar ki vyavastha karan aate hai। bhakt bhi sab prabhu ko sop dete। guru maya ho jaate ।
nidar hote। aashrit hote। unhen jo mila hota sab prabhu seva lagata hai। guroodev kahate aisa bhakt mera hridaya hai। (bodh. 25)
ve ’’ unhen pranon se bhi pyare hai ।’’ bhakt aur bhagavaan ek doosare ke liye hote hai। ramakrishna aaye to vivekanand ke lekar aaye। avataar jab hota hai to leela sahayogi saath aate hai। bhakt saath aate hai। ramavataar men sab devataon ne bhi pahle aakar leela men sahayog diya। un bhakton ko aanand diya ravan aadi ke atyachar v durachar ko samapt kiya। vaidik v vedant ko lagu kiya। dharm ki sthapna ki। apane bhaktoen ke madhyam se jagat ki vyavastha ki। isi prakar krishnavataar men prabhu ne bhakton ko sukh v aanand diya bhakton dvara sansaar ka kaam kiya। dharm, karttavya, siddhant lagu kiye। adhyatm jeevan diya। ram shyam gopal bhi bhakton ko saath laye kulaben ko baabaji ne kaha tha apane pichhale janm men saath the। anek bhakton ko pichhale janmon ke nam diya। jaise datt aadi। anek bhakt jo prabhu ke saath men leela sahayogi the unake guroodev ne nam bataye। ghaasibhai ke laadu maharaj ramakrishna ke samay ke bataye। mota ko narendra thandala men bataya। gopal ko svayam ko meera ghanashyaam prabhu ne bataya aur baansuri se unka aarkashan praman diya। unhen krishn swaroop ka aanand diya। praman diya। is prakar anek pramaanon se bhakton ko saath lekar aaye। praman diye। is jeevan mane jeene men dharm aur adhyatm men jo kathinaai aayi unhen door kiya। aur jeevan men sudhar kiye। naveen jeevan paddhati lagu ki। purani vyavastha dhvast ki । nayi vyavastha lagu ki । vivekanand kahate ki doosara vivekanand hi vivekanand ke karmo ko samajh sakte। is prakar ghanashyaam prabhu bhi yahi baat kahate। unako kaun jaan sakta। ’’jaanat tumhi tumhi hoi jaai ’’ ’’brahmavid brahmaiv bhavti’’ ’’tumhe v viditvaati mrityu meti’’ unki mahima anant hai। likhati yadi sharada sarvakalam paaranayati।’’ isiliye ’’sambhawami yuge yuge’’ baar baar avataar lete hai bhakti se dravit hokar। ’’tadatmanaam srijamyahamam ’’ dharmasthanaay aate। jagat vyavastha ke liye avatarit hote। bhakton ko aanand denee aate। duahkh door karte। leela guroodev ne bhakton ke saath ki aanand diya। bhakton ke kaam kiye। bhakton ke madhyam se sansaar ka kaam kiya। jo samay ke saath anubhav men aavega। satayug ke aane ka vachan diya। satyabuddhi men aavega par apane samay par aage aane vaale parivartan v samay ka bhi prabhu ne spasht kiya hai। unhonen jo jo vachan diye। bhakton ko ve sab poore hoge। aur un un vachanon v sankalpon ke dvara sansaar ke shubh karya hoge। nai vyavastha lagu hogi। guroodev ram shyam gopal ne vishva brahmaand v sansaar ki jagat ki sab vyavastha lagu kar di। sab kaam poore karake shareer chhoda hai। bola ki ab sab kaam ho gaye। poochha tha ab kaam to nahin। ab koi prashn to nahin। jin-jin kaamon ke liye aaye ve sab kaam poore kiye। ve sab sankalp poore kiye। ve sab vachan diye। unake vachan jhoothak hoy nahin। ve sab poore ho rahe hai। poore hogee। prakriti ko unhen poora karana hoga। unake aadesh se, bhaya se sab chalta hai। chal raha hai। chalta rahega। adhyatm vedant aur vyavahaar ek hota javega। siddhant jeevan men utarte javege। aur satya jeevan men aata javega। satya buddhi men aane lagega। aavega। satyayug ka garbh banndhega। satya yug aavega। par guroodev ki ichchhanusaar sankalpanusaar daya karegen। bhakt ke bhavanusaar । guroodev likhte ’’bhakton se meri taadatmaya dvara hi mai poornata prapt karta hanu ’’ (25) kaisi bhakton par daya । ve to svayam poorn hai। bhakton par unki daya। unhen aage karte hai। ’’ve mujhe smaran rakhe yahi main chahta hanu। ’’(25) ’’sab karmo ko nisheshakar iti kartavyata prapt karne par unhen apane liye kuch karana hota hi nahin ’’ (25) sab guroodev svayam bhakton ke liye karte। ghanashyaam prabhu kahate ’’tame to aanand karo’’ hanu to soyala ne jaga loonga samay par gopal ’’hanu tamare mata karu chhoo’’ bhakt bhi sab prabhu ke liye karte hai। ’’prabhu unake sevak bane’’ ’’apani shatta de prabhu’’ ’’bhakton ko sukh bhog karate prabhuta hai।’’ ’’vishva ke mahaan datta v udaarta batavegen।’’ is vishvaas se bhakt log unake peechhe-peechhe daudate hai। sachamuch men vah mahaan hai। vah sab sarv kuda, karkat kachara v hamara apane men le leta hai। (25) ’’badle aur amaratva deta hai।’’
poonya le leta hai, aur achal bhakti le leta hai aur akhand aanand ki bakashees unhe deta hai। bhramana le leta hai aur brahmatva unhen pradaan karta hai।(25) aise ve guroodev ram shyam gopal hai। saare vishva ke jeev jisamen chirakaal shanti prapt karte hai। fir bhi usamen kuch bhi kam nahin hota anek yug beetane par bhi jisamen kuch bhi nyoonadhikta hoti hi nahin aisa prabhu guroodev ram shyam gopal hai। usaki prabhuta hai। mahanta hai। apaar mahima hai। ’’sabhi us par vishvaas karte hai। jo chahiye usi se prapt karte hai। vah to vaastav men moortimant ishwar hai। ve ram shyam gapeal hai। jab ve sakar swaroop men aaroodh hone ki reeti jaane tatha bhakton ke prabhu ki mugdh sthiti ka parichay hoti hai। anubhav ho sakta hai। tabhi ve apane jeevan ko dhanya kritarth hua samajhte hai। is prakar prabhu bhakton par daya kar unake madhyam se jagat ka kaam karte hai। leelamaya hai। bhakt guroodev ki shakti se vishva kalyan ke liye paatra bankar daud padate hai। ’’agrasar thai sahunedori jata, sahuna hit ma tatpar rahata। sahu ne pota jeva ganta, shubh lakshan shan shan dekhata।’’ ’’vishva jyoti akhand dekhaay-divo duniyano’’ shishya ko sara vishva ek akhand prakashamay dikhta hai। saare vishva ka vah guroodev ki daya se guroodev ka kaam karta hai। vivekanand ne ramakrishna ke jagat hitaay kaam kiye। vedant ka prachaar kiya। men shishya guru ki shakti ke madhyam se jagat ka kaam karte hai। shishya men guru svayam rahate hai। ’’ghanashyaam prabhu kahate hai main to hoon to enama rahine ne taiyari karu chhoo antama ene chabi aapi du chhoo’’ shishya hi guru ki pahachaan hai।
yahan ’’nitya shuddhn chetan swaroop hai।’’ ghanashyaam prabhu ne bhajan ’’oon nitya shuddh oon kar ho tum guroodev ko unki jagah chetanaya ho tum guroodev ’’ chetan hai। unki chetanta hi saari srishti men vyapt hai। ’’aa vishvana anu anu men aap pote ’’ ne aap ek akhilesh mahad svaroope।’’
is marg men gyan ko vyavahaar men laya hai। ghanashyaam prabhu kahate ’’ hanu to shakkar no halvo vanavune khaaoon chhnu।’’ vedant ko vyavahaar men laya hai। vedant aur vyavahaar guroodev ne ek kiya। gyani ta hai hi vigyani bhi hai। jeevan men utra hai। unka poora jeevan vedant aur vyavahaar ek kar diya। keval brahmanishth hai। mantra drishta hi nahin।
svayam mantra srishta hai। poora jeevan satya swaroop hai। brahm swaroop hai।ek kshan men leen ho jaate ghanashyaam prabhu kahate ’’tame palak maaro ena pahla to hanu leen (brahmama) thai jaaoon ।’’ jagat ka vyavahaar karne neeche aate। vyavahaar karne ke baad turant sab sanskaro ko leen kar dete। samapt kar dete। aur brahm men leen ho jaate। ’’pani par ki lakeer jem।’’ unka pandrah aani man brahm men rahata। isiliye unka vyavahaar bhi brahm swaroop hota hai। brahmakarm hota hai। ’’mhara ram na vachanon mane jhoothak hoy nahin।’’ ghanashyaam prabhu kahate ’’hoon to majaak ma bhi jhooth nathi boloon’’ unake vachan hai ’’bandook ni goli khali jaay par mhara vachan khali nathi jaay।’’ unhonen jo kaha vahi hota hai। ho raha hai। hota rahega। unake sankalpanusaar saar srishti ko chalte rahana padega। unka aadesh anusaar prakriti ko chalna padega। paalan karana padega। unake bhaya se sooryachandra yam aadi sab grih ऩक्षत्र aadi sab chal rahe hai। apana apana kaam kar rahe hai। jo-jo vachan diye bhakton ko ve poore nishchit samay par hoge। is prakar bhakton ke madhyam se bhakton ke dvara guroodev jagat ka kaam karte। vyavastha jagat ki karte। parivartan jagat men karte। purani jad avyavahaarik vyavastha ko dhvast karte। nayi vyavastha lagu ki। jagat ka hit bhakton ke madhyam se bhakton ke dvara ki। bhakton duahkh door kiye। ’’vinashay dush kritam’’ dushton ka daban kiya। satayug lane ka marga prashast kiya।
is prakar bhakt ke madhyam se jagat ke hitarth lokalyarth, paramarthik karm bhakton se prabhu karavate hai। ’’jeevamati shiv thai gayo’’ ’’e gun kem visaare’’ ghanashyaam prabhu kahata ’’paaras ne paaras banavu chhnu।’’ bhakt ko apana swaroop de dete। apani saamarthya de dete। paatra banate। jagat hitarth unake aadesh se vah karte hai। sab bhakt unka guroodev ka swaroop hai। unki bhakti v shakti aur saamarthya unamen hai। unhen aadesh jagat ke kaam ka hai ve karana hai। aage bhi bhaktagan guroodev ke aadesh anusaar guroodev ki mahima vyapak karte rahege। deepavegen
apane guroodev ko। ram shyam gopal ko mahima saare vishva men vyapt karege। unake siddhanton ko guroodev ke jeen ko। guru ke is karm sanyas marg ko prasaar karege। gyan nishkaam karm aur bhakti ke is marg ko duniya men failavege। pravritti marg ka grihasth men rahakar bhi prapt kiya ja sakta hai। batavege। satayug lanee men ’’ tum aur ham ’’ unka aadesh hai। satayug aayega ram shyam gopal ka vachan hai। aadesh hai। aarshivaad hai। sankalp hai। bhakton ke madhyam se। shishyon ke dvara। unka aadesh avatarit hoga। vyapt hoga। mahima unki sarvatra dig dignt vyapt hone se kaun rok sakta hai। guroodev ka avataran ke kai kaaran hai। uddeshya hai। bhakton ki bhakti sevigalit hokar sakar roop liya। bhakton ke duahkh door kiye bhakton ko aanand diya। leela ki। leela leela men jagat ki vyavastha ki। nayi vyavastha ka marg prashast kiya। sankalp kiye। aadesh diye। satayug lane ke liye taiyari ki। paatron ko taiyaar kiye। aage gopal kahate ’’baalako maan sanskar pade chhe।’’ mandir, bhakt shishya aadi ke dvara nayi peedhi taiyaar hoti jaayegi। sanskar adhikadhik sanskar men padhege। ghanashyaam prabhu kahate shdal aimsth pai nchhapnmtbpjlsh sach men ve jagat men lane vaale sakshat brahm hi hai। adhyatm v dharm is marg se unki pooja se aavega। chetana aavegi। kramashah adhik chetanta aavegi। ’’vichaar sfoorege ve swabhavik hoge।’’ ’’sfooranaaye swabhavik hogi।’’ sfooranaaon ka pravaah bahata rahe। ’’saamyabuddhi gine jaate।’’ ’’ve pragya hai।’’ samriddh desh men dharmagranthi, nyayashastri, vichaar anuroop shasatra vidhi praman se karya karne vaale janm leta hai। ’’vaidik shikshan ka prachaar hoga’’ guroodev ka aadesh hai ’’aatmagyaan hoga।’’’’sampoorn svatantra rishimuni janmege’’ svatantrata se bhi ati uchchapad moksh jaroor prapt karege। ’’karm yog kar bataane vaale guroodev ke aadesh se janm legen।’’ kalayug men bhi satayug ka beejarorpan hoga। uttam shanti ka samay lane men guroodev ke aadesh shishya bhakt sahaayak hoge। svarajyavadi maanya krantiyon ho ’’satayug ka garbh bandhega।’’ guroodev ke aadesh se bhakt mool swaroop ki or drishti fekege। dasamen avataar hai prabhu। satayug ki upasna karege। nimantrege। moksh pad par lakshya rakhege। ’’kalayug men bhi jamana pahle jadaroop se aavega। sthool roop men hoga। fir kuch chetan judega। fir usamen bhi adhik chetanya vala pradesh hoga। ant men satya ki seema buddhi dvara bhi samajh men aave aisa jamana aavega। use lane vaale tum, aur sabhi mahakaran roop (kaaran ke bhi ati sookshm roop ) ban sake ya apani santaane ban sake। yah to nishchit hai। guroodev ka sankalp hai। aadesh prakriti ko paalna hoga। hamen bhakton ko, shishyon ko karana hoga। poorn hi hoga। nishchit hoga।
satya ki maryada buddhi men aavegi। aadesh hai। usase pare ’’ sat athava asat jo moksh se bhi adhik hai। satpad dhaaran kiya hua hai। shishya aur bhakt sant use lakshya men rakhege। upasna karege। sookshm swaroop dikhega। gudh avastha hogi। tadroop hoge। deekhege।
santo ka svabhaav hi aisa ho jata hai। jise sparsh karte use apana jaisa bana lete hai। bhagvat chintan aur bhagvat seva karte karte ant men bhagavaan ke ananya sharan ho jata hai। ’’mukti bhi seva ko hi maante hai।’’ sab karm guroodev paramatma nam hote hai। unake karm sanchit hove। prarabdh bane। vah bhagavaan jaisa bhaagyashali purooshon ke hi hote hai। ’’sambhawami yuge yuge ’’ bhagvat sevarth prarabdh lekar avatarit hote rahate hai। bhagavaan ka avaran men bhakt log saath hi hote hai। ve apane bhakton ke saath anek leelaayen karte hai। jisase vishvavastha karte hai। ve prabhu ke saamarth ka prapt karte। guroodev prabhu ki mahima badhate hai। pratyek jeev ke kalyan ka marg prashast karte hai। is prakar bhakton ko madhyam se prabhu guroodev ki mahima badhate hai। pratyek jeev ke kalyan ka marg prashast karte hai। is prakar bhakton ko madhyam se prabhu guroodev jagat ki vyavastha karte hai। aadi aadi।
’’aage poojya vishvanath bhai kahate hai। ’’bhakt dvara bhagavaan sansaar ka kaam karte hai। vah sab ka punya bhakt ke khate men jata hai।’’ bhakt ke prabhu guroodev adheen ho jave।’’ bandhai jaaye jagat ko nath kacha sootar kera saathane। bhakt ke prem men guroodev svayam bhagavaan bandh jaate hai। ’’chhachhiya bhari chhaach par nachaave।’’ gopiyan unhen nachati hai unake leela sahayogi banti। ramavataar men dasharath ko shalya aadi aadi bhakton ne adheen avataar liya। sukh diya। sab kaam bhaktoen ke kiye। sab ichchhaayen poorn ki। sab ichchhaaon ke poorn karne vaale guroodev ram hai। bodhavani men likha hai। ravanadi dushton ka dalan kiya bhakton ki raksha ki। jagat se anyay door kiya। nirmal samaj ki rachna ki। ved brahman v saadhu santo v sanmya samaj ki sthapna ki। ram rajya ki sthapna ki ।
prabhu guroodev bhakton ko saath late। leela sahayogi banate। bhakton ke sab kaam karte। sab ichchhaayen poori karte। poonya men yahan tak de dete ’’apana swaroop de dete ’’ (bodh.) apani shakti de dete। apana jaisa banate । bhakt bhi jagat ke kaam karne lagata hai। is prakar bhakt ke madhyam se bhagavaan jagat ka kalyan karte hai। vah poonya bhakt ke khate men jata hai। vah bhagvat swaroop ho jata। bhakti mukti sab use prapt hoti hai। par vah to bhagavaan ki seva ko hi moksh se ’’badakar ’’maanta hai। ’’vah to maangta hai। ’’jab jab too aave saath hamen lana ’’ aage vah gata hai। moksh nahin chahta ’’rahe janm janm taro saath ’’
krishnavataar men prabhu ne leela ki bhakton ko saath laye aur jagat ki vyavastha ki। badle men geeta gyan diya। divya darshan diya। viraat darshan diye। vijay di। sab bhakton ke kaam kiye। jan-jan ko shok se bhaya se ubara। klevyata se ubhara। deh v aatma ka antar dikhaya। satya ki pratishtha ki। aatm gyan diya। gun bataye। dharm ko prabhu ne aalokit kiya। karttavya marg prashast kiya। (geeta ) nistregunyo ka kaha’’ ’’aatmavaan bhav’’ ka aarshivachan kahe।’’ ’’karmanyevadhika raste’’ ma faleshu’’ kadachan sakaam n karne ka kaha। ’’samatva buddhi’’ se karm karne ka upadesh diya। sthir pragya hokar rahane ka kaha। vigatasprih matpar, aadi aadi shishya ka dete hai। guroodev use dete। ’’nirbhayah niranhakaar, shanti dete hai। (geeta) sahayagya karta hai। prasad hi khata hai।
’’ananyashchintayanto maan ye janaah paryapaste।
teshan nityabhiyuktanan yogakshemam vahamyaham ।। ’’
(geeta 9/22)
prabhu guroodev bhakt ka yogakshnm svayam vahan karte hai।
’’patram pushpn falam toyam yo me bhaktya prayachchhati ।
tadahn bhaktatyupahritamashrami prayatatmanah ।। ’’
(geeta 9/26)
bhakt ka sab kuch prabhu guroodev sakar roop dhaaran kar prem poorvak grahan karte hai।
’’karmabandhanaiah mokshya se ’’ v mukti dete hai। use guroodev prabhnvatidharmaatma banate hai।
aur use ’’shashvachchhantin nigachchhati’’ geeta 9/31 shakti dete। aur use paapi ko bhi sharan dete। use param shanti dete hai।
use ’’manmna’’ banate। ’’madbhakto’’ bhakt banate।
’’yuktvaivamatmanan’’ apane men milate geeta 9/34
’’mhaaro bhakt bani ne re to ene baath bhari leto। ’’ apani mahima v prabhaav bhakt ko samajhate। tatvagya banate। sab bhaav unhi se utpann batate ve aadi hai sanakadi ke bhi। eshvarya v vibhooti ke darshan detee। ve jagat ke kaaran hai। sab unamen hi haiai। unhe ’’bhajante ’’ bhajte hai। unki ’’machchita ’’madat prana hote hai। prabhu guroodev bhakton ke hridaya men rahakar unako aage badhate hai। ghanashyaam prabhu kahate ’’ bhakt ke andar andar taiyari karta hanu aur ant men chabi use de deta hanu ’’geeta men prabhu kahate ’’ bhakton par anugrah karte hai। unake antah karan men rahate।hai। agyaan andhakar door karte hai। tatva gyan dete hai। guru prabhu brahm hai। ’’aadi dev hai।’’ ajanma hai। vishuddh hai। bhakt ko svayam batate hai। bhakt ko ’’bhootabhavanan’’ ’’bhootesh’’ devadev jagatpte ’’ roop dikhate hai। praman dete hai। ’’ghanashyaam prabhu kahate ’’aankho ki kirakiyo fere tem jag feravoon ’’ ghanashyaam prabhu kahate ’’tame to mhara ansh chho’’ ’’beejo kaun chhe’’ apani leelaon se bhakt ko apana swaroop dikhaya bataya। samajhaya svayam shri mukh se kaha। bhakton ko anubhav hai।ve to leela sahayogi hai। unake madhyam se jagat ki vyavastha ki। vah poonya anek roop men bhakton ko sadaiv sab janmon men mila aur milta rahega। unake svayam ke sivaay kaun unako aur unake kaam ko samajh sakta। bhakto ko prrabhu samajhate hai।
’’jaanat soi jehi dehi janaai
jaanat tumhi hoi jaai ’’
’’brahmavid brahmevabhavti ’’ (ved)
geeta men prabhu kahate-
’’vaktumarhasyasheshen divya hmatmavibhootayah।
yabhirvibhootibhirlokanimaanstvam vyapya tishthasi।।’’ (geeta 10/16)
keval guroodev hi apana swaroop kah sakte। vyapakta ko kaun jaan sakta। sabke hridaya men hai। aatma hai। oon kar roop hai। ’’chhalayatam’’ chhalaroop bhi hai। namah taskaraay। guroodev kahate sethon ko ’’tame dal dal hoo paatapaat’’ aage kahate ’’hanu choro no baap chor’’ apano bhooma swaroop samajhate। is jagat ko ’’ekashen’’ ek ansh se dhaaran kar sthit hai। (geeta 10) bhakt par daya kar apana viraat roop arjun ko dikhaya। anyaya shakti se tatva se jaane jaate hai। pratyaksh hote hai। aur ek ho jaate hai। ’’tanmay’’ ho jaate। ’’ekamev’’ ho jaate hai।
guroobahm bhakt ko sayanm dete। bhakti dete। gyan dete। seva dete। mukti dete। apana ’’sarvatragam’’ ’’dhruv’’ achal ’’atyukt’’ aksharam swaroop samajhate। samabuddhi dete। ananya yog dete। tarte ’’samadvato
hai। man buddhi prabhu men lagati hai। guroodev kahate ’’hanu to eno man lelu chhnu’’ abhyas v vairagya saadhan diye। karm prabhu ke liye hi hone lagate hai। ’’sarvakarmafal tyagam ’’ karatee। ’’mayi arpit manobuddhi’’ banate। vah’’harshabharshanayo dve main rmukt’’ho jata hai। ’’anapeksh
’’ shuchirdaksh’’ udisaano ’’gatavyath’’ bhakt ban jata hai। v sarvichha rahit ho jata hai। ’’ n kokshati sangavivarjit’’ n jata hai। ve bhakt prabhu ke ’’bhaksteateev men priya’’ prabhu gurooduev dete ’’mayi ananya yogen’’ aur avyabhicharini bhakti evam gyan adhyatm gyan nityatvam, tatvagyanarth darshanam aadi। gyan jisase paramanand ho। aur usake ’’sarvatah shrutimalloke sarvamavritya tishthati ’’ usake chetan roop bhakt ko darshata hai। satva roop anaditm sarvatra panipaad, netra, sir murav, shrotra vyapakatva, antaryaamitva, padm patra vimbhasi hai। avibhakt hai। akhand hai। gagan sadvash hai। brahma vishnu aur mahesh bhi vahi hai। param jyoti hai। ve kahate ’’gyan gamya ’’ hai। gopal kahate hai। ’’satya jaaheer thaay par ename’’ patrane men satya bhakton ki buddhi men aave aisa samay aavega। satayug aavega। guroodev prabhu ne badle men bhakton sab kuch de diya। bhartabhokta maaheshwar paramatma roop bhakt ko anubhav karate hai। mrityu lok mane bhi amar ’’sayam sarveshu bhooteshu’’ ko bhakt hi dikhate hai। amar ’’samansarveshubhootesh’’ ko bhakt hari dikhate hai amar kar dete hai। use ’’sam duahkh sukhah’’ ninda stoorti,maanapamaan yo hi sarvarambh parityagi hota hai। ’’brahmanbhooyay’’ hota hai।
bhakt ko gyan aur vairagya se sansaar maya ko kaatna sikhate hai। guru narayan ke ’’prapradye’’ sharan hoete hai। use adhyatm nitya’’ banate। sharan dete। param pad dete hai। jeev ansh hai। ghanashyaam prabhu kahate ’’tum sab mere ansh ho pyare।’’ ’’main tumare liye to hoon pyare।’’ bhakt ko gyanachakshushah dete hai। sooryachandra sabako guroodev prakashit karte dikhate hai। mota vishvanath bhai ko derol steshan par soorya oon ke darshan hue। gopal mandir jhabua men vahi kendra men hai। ve prithvi ko dhaaran karte hai। ve chandrama bankar amrit barasaate hai। ve vaishvaanar agni hokar pachate hai। ve sabke hridaya men hai। ved smriti aadi unake hi gun gaate hai। ve purooshottam hai। shishya ko abhaya karte । satva shuddh karte। gyanayog dete। use, daan, yagya, swadhyay, tapah arjit karavate। ahinsa, satya, akrodh tyag shanti, daya, tej kshama, dhriti, shaucham adroh abhimaan rahit aadi gun dete hai। shastravidhi se shishya ko taiyaar karte hai। jis prakar kali ne ramakrishna ko shastra gyan diya। shareer tap vaanitap, manah tap karavate hai saatvik damadi kriyaayen karavate hai। yagya tap aur daan karavate hai। karatapan nahin rahane dete। siddhi prapt apane karmo se karte hai। svee sve karmanya bhirat rahate hai। prasannatma rahate hai sab men guroodev ke darshan karte hai। sab karm man se guroodev arpan karta chalta hai। ’’patra men likha’’ sarvapan karva thi sab apana ho jata hai। ghanashyaam prabhu kahate ’’ tame tamari jindagi hamane sopin di to fikar soon।’’ yani ’’fikar kya।’’ kya patra men puroosharth bataya।
’’man se vachan se karm se sab guroodev paramatma ko arpan karte jana hi puroosharth hai is marg men ’’ (bodh.)
use prabhu shashvat pad dete hai -
’’ishwar sarvabhootanan hridesharjun tishthati।
bhramayansarvabhootaani yantraroodhaani mayaya।।’’ (geeta 18/59)
use sab men dikhte aur sab ko chala rahe
